RESUMO Este texto foi escrito a partir de uma entrevista com a ativista do Movimento pela Saúde dos Povos (MSP), Anne Caroline Wihbey, Irmã da Congregação Notre Dame de Namur, norte-americana de ascendência libanesa, com reconhecida trajetória no desenvolvimento social no estado do Maranhão. Aos 95 anos, camarada e amante de todas as lutas por dignidade e justiça, mantém-se ativamente firme, com o ‘pé na estrada’. Entre viagens rodoviárias Belém/São Luís/Belém, atualmente, está empenhada em organizar o seu arquivo pessoal sobre a história do MSP, em geral, e do Maranhão, em particular. Depois disso, costuma dizer ‘que pode desaparecer’. Sempre envolvida no trabalho de educação popular, sobre os malefícios resultantes dos megaprojetos junto à vida da população, reitera afirmativamente que saúde e meio ambiente não são mercadorias. Avante na ação mobilizadora, a Irmã segue ciente de sua idade avançada, congregando esforço em aceitar seus limites com alegria e determinação. Este artigo é baseado em conversas com Irmã Anne, que abordaram sua história, sua vinda dos Estados Unidos para o Brasil e a sua vinculação ao MSP desde os primórdios, além de relatar o seu trabalho para cultivar o MSP no Brasil, passando pela experiência de formação de grupos em Nina Rodrigues e em São Luís, no Maranhão, e de incentivo à construção do MSP em Belém do Pará.

ABSTRACT This text was written from the interview with People’s Health Movement (PHM) activist Anne Caroline Wihbey, Sister of the Notre Dame de Namur Congregation, an American woman of Lebanese ancestry, with a recognized trajectory in social development in the state of Maranhão, in northeastern Brazil. At the age of 95, a comrade and lover of all struggles for dignity and justice, she stands firmly on the road. Between road trips Belém/São Luís and São Luís/Belém, currently, she is committed to organizing her personal archive on the history of PHM, in general, and in Maranhão, in particular. After doing that, she often says she ‘can disappear’. Always involved in the work of popular education, approaching the harms resulting from megaprojects in the life of the population, she reaffirms that health and environment are not commodities. Moving forward in the mobilizing action, Sister Anne continues to be aware of her advanced age, gathering effort to accept her limits with joy and determination. This article is based on conversations with Sister Anne, building a story about her history, her coming from the United States to Brazil and her connection to the PHM from the earliest days, as well as reporting her work to cultivate the PHM in Brazil, through the experience of forming groups in Nina Rodrigues and São Luís, in the state Maranhão, and encouraging the construction of the PHM in Belém, Pará.

Abstract The holotropic mind perspective, an integral part of the framework of transpersonal psychology, has been considered a revolutionary approach to a certain spectrum of experiences in Non-ordinary states of consciousness (NOSC) which conventional approaches tend to treat indiscriminately as pathological processes, because PHM recognizes in these experiences their healing and evolutionary potential. This article describes the needs assessment, implementation, and evaluation of an experiential and educational program on the holotropic mind perspective and its praxis, Holotropic Breathwork® (HB), with students and professionals from the Group for Early Intervention in First-Episode Mental Crisis of a Psychotic Type of the University of Brasilia. The intervention aimed to establish change goals and objectives that would promote the adoption of the holotropic mind perspective's elements, such as a framework to broaden and strengthen mental health programs that assist people experiencing NOSC. The stages developed, inspired by the Intervention Mapping protocol, included a needs assessment; elaboration of change objective matrices; selection and description of methods based on theory and their applications; conception, planning, and implementation of the intervention; and results evaluation. Participants reported that the intervention allowed the expansion of their theoretical-conceptual and technical frameworks, giving them a less pathologizing understanding of and approach to NOSC and allowing them to perceive and manage such states, not as indiscriminately pathological expressions, but as phenomena inherent to the human condition that can be accepted and cared for without the exclusionary and exhaustive bias of mental disorders. Limitations and practical implications are discussed.

RESUMO Este texto foi escrito a partir de uma entrevista com a ativista do Movimento pela Saúde dos Povos (MSP), Anne Caroline Wihbey, Irmã da Congregação Notre Dame de Namur, norte-americana de ascendência libanesa, com reconhecida trajetória no desenvolvimento social no estado do Maranhão. Aos 95 anos, camarada e amante de todas as lutas por dignidade e justiça, mantém-se ativamente firme, com o ‘pé na estrada’. Entre viagens rodoviárias Belém/São Luís/Belém, atualmente, está empenhada em organizar o seu arquivo pessoal sobre a história do MSP, em geral, e do Maranhão, em particular. Depois disso, costuma dizer ‘que pode desaparecer’. Sempre envolvida no trabalho de educação popular, sobre os malefícios resultantes dos megaprojetos junto à vida da população, reitera afirmativamente que saúde e meio ambiente não são mercadorias. Avante na ação mobilizadora, a Irmã segue ciente de sua idade avançada, congregando esforço em aceitar seus limites com alegria e determinação. Este artigo é baseado em conversas com Irmã Anne, que abordaram sua história, sua vinda dos Estados Unidos para o Brasil e a sua vinculação ao MSP desde os primórdios, além de relatar o seu trabalho para cultivar o MSP no Brasil, passando pela experiência de formação de grupos em Nina Rodrigues e em São Luís, no Maranhão, e de incentivo à construção do MSP em Belém do Pará.

ABSTRACT This text was written from the interview with People’s Health Movement (PHM) activist Anne Caroline Wihbey, Sister of the Notre Dame de Namur Congregation, an American woman of Lebanese ancestry, with a recognized trajectory in social development in the state of Maranhão, in northeastern Brazil. At the age of 95, a comrade and lover of all struggles for dignity and justice, she stands firmly on the road. Between road trips Belém/São Luís and São Luís/Belém, currently, she is committed to organizing her personal archive on the history of PHM, in general, and in Maranhão, in particular. After doing that, she often says she ‘can disappear’. Always involved in the work of popular education, approaching the harms resulting from megaprojects in the life of the population, she reaffirms that health and environment are not commodities. Moving forward in the mobilizing action, Sister Anne continues to be aware of her advanced age, gathering effort to accept her limits with joy and determination. This article is based on conversations with Sister Anne, building a story about her history, her coming from the United States to Brazil and her connection to the PHM from the earliest days, as well as reporting her work to cultivate the PHM in Brazil, through the experience of forming groups in Nina Rodrigues and São Luís, in the state Maranhão, and encouraging the construction of the PHM in Belém, Pará.

An experiment was conducted to evaluate the effect of an enzyme blend (EB) on the performance, diet metabolizability, phosphorus (P) retention, and bone mineralization of broilers fed diets containing 10% defatted rice bran (DRB). In total, 432 one- to 38-d-old male Cobb broilers were evaluated according to a completely randomized experimental design in 3 x 2 factorial arrangement. Three diets were tested with two nutrient reductions (NR) in the matrix (standard diet; NR I of 75 kcal/kg ME, 0.1% Ca and 0.1% available P; and NR II of 100 kcal/kg ME, 0.1% Ca and 0.1% available P) with or without the addition of an EB (200 g/t). The coefficients of total tract apparent retention (CTTAR) of the diets and P retention were determined by collecting excreta during two periods (14 to 17 and 28 to 31 d). As expected, birds fed the standard diet had higher BW, BW gain, and G:F compared to birds on the NR diets. The EB did not show any positive effects on CTTAR or on performance; however, birds fed the EB retained 6.58% more P from d 14 to 17 (p ≤ 0.07) and 8.55% from d 28 to 31 (p < 0.05). Tibiotarsus ash percentage also increased by 2.45% (p ≤ 0.06) on d 38. In diets containing 10% DRB, the enzyme blend showed biological activity improving P retention and tibiotarsus mineralization.