The present article aims at reconstructing Jean-Jacques Rousseau’s central arguments. Against Samuel Pufendorf, Rousseau maintains that justice is not natural, thereby rejecting the compromise with traditional natural law and wholly returning to the position of Thomas Hobbes. Now, in the original state of nature, Pufendorf’s rational principles of natural law cannot be known; later, when they may be known, they are not by nature enforced.
natural law; freedom; morality; sociability