Acessibilidade / Reportar erro

Burial or cremation? Factors associated with preferences among patients with cancer in Brazil: a cross-sectional study

ABSTRACT

BACKGROUND:

People living with life-limiting illnesses and their family caregivers consistently emphasize the importance of preparing for imminent death, with planned funerals being a common aspect of this preparation. Few studies have described the funeral rituals or post-mortem preferences of patients with cancer.

OBJECTIVE:

To evaluate the percentage of patients with cancer who wish to be cremated and to identify the factors associated with this preference.

DESIGN AND SETTING:

Cross-sectional study conducted at Barretos Cancer Hospital.

METHODS:

A total of 220 patients with cancer completed a Sociodemographic and Clinical Questionnaire, the Duke University Religiosity Index, and burial or cremation preferences. Binary Logistic Regression was performed to identify independent variables associated with cremation.

RESULTS:

Of the 220 patients, 25.0% preferred cremation and 71.4% preferred burial. Talks about death with family or close friends in their daily life (odds ratio, OR = 2.89; P = 0.021), patients that answered “other” (unsure, tends not be true and not true) for religious beliefs are what really lie behind my whole approach to life (OR = 20.34; P = 0.005), and education 9 to 11 years (OR = 3.15; P = 0.019) or ≥ 12 years (OR = 3.18; P = 0.024) were associated with cremation preference.

CONCLUSION:

Most patients with Cancer in Brazil prefer burial after death. Discussions about death, religious beliefs and involvement, and educational level seem to influence the preference for cremation. A deeper understanding of ritual funeral preferences and their associated factors may guide policies, services, and health teams in promoting the quality of dying and death.

KEYWORDS (MeSH terms):
Death; Cremation; Burial

AUTHORS’ KEYWORDS:
Preferences; Burial and factors related; End of life; Oncology

INTRODUCTION

People living with life-limiting illnesses and their family caregivers emphasize the importance of preparing for imminent death, and planning funeral rituals is a common aspect of this preparation. The discussion of funeral ritual preferences may be challenging in many cultures.11 Krikorian A, Maldonado C, Pastrana T. Patient's Perspectives on the Notion of a Good Death: A Systematic Review of the Literature. J Pain Symptom Manage. 2020;59(1):152-64. PMID: 31404643; https://doi.org/10.1016/j.jpainsymman.2019.07.033.
https://doi.org/10.1016/j.jpainsymman.20...
,22 Mah K, Chow B, Swami N, et al. Early palliative care and quality of dying and death in patients with advanced cancer. BMJ Support Palliat Care. 2021:bmjspcare-2021-002893. PMID: 33619220; https://doi.org/10.1136/bmjspcare-2021-002893.
https://doi.org/10.1136/bmjspcare-2021-0...
Funeral rituals are technical actions of dead body preparation, display, and burial or cremation, considering symbolic acts that change according to the culture of the people.33 Bruin-Mollenhorst J. The algorithms of personalized funeral rituals. Ritual in a digital society 2019:81. Available from: https://www.pthu.nl/irilis/publications/netherlands-studies-in-ritual-and-liturgy/nsrl21-ritual-in-a-digital-society-hoondert-and-van-der-beek.pdf#page=86. Accessed in 2023 (Feb 16).
https://www.pthu.nl/irilis/publications/...
Cremation aims to reduce a body to ashes by burning it and these ashes are given to the family.44 Birrell J, Schut H, Stroebe M, et al. Cremation and Grief: Are Ways of Commemorating the Dead Related to Adjustment Over Time? Omega (Westport). 2020;81(3):370-92. PMID: 32364006; https://doi.org/10.1177/0030222820919253
https://doi.org/10.1177/0030222820919253...
66 Grimes RL. Marrying & burying: rites of passage in a man's life. New York: Routledge; 2019. https://doi.org/10.4324/9780429039843.
https://doi.org/10.4324/9780429039843...

Few studies have described the funeral ritual preferences of patients with cancer, including those in Brazil, and have not explored the factors that may be related to these preferences.77 Rainsford S, Phillips CB, MacLeod RD, Wilson DM. Funeral and interment practices of rural residents: A mixed methods study. Death Stud. 2021;45(2):101-9. PMID: 31151370; https://doi.org/10.1080/07481187.2019.1616853.
https://doi.org/10.1080/07481187.2019.16...
Identifying them can provide guidance to those providing care (either professionally or voluntarily) to improve the end-of-life process of patients. Such fulfilment of patients' wishes can improve the quality of death of the patients and the grieving process of loved ones.

OBJECTIVE

This study aims to evaluate the percentage of patients with cancer who wish to undergo cremation and identify the factors associated with this preference.

METHODS

Study design and place

This cross-sectional descriptive study was performed from August/2021 to March/2022 at Barretos Cancer Hospital (Sao Paulo, Brazil).

Participants

Patients from the oncology outpatient clinic and chemotherapy infusion center were invited to participate. Eligibility criteria included ≥18-year-old, cancer diagnosis, undergoing individual or concomitant treatment of chemotherapy, surgery, radiotherapy or hormone therapy, cognitive capacity and coherent communication, no acute psychiatric illness, and no recent medical communication of bad news.

Data collection

This study was approved by the Research Ethics Committee of the Barretos Cancer Hospital (No. 4.312.986; date: October 1, 2020). Interviews were conducted face-to-face after the participants answered the sociodemographic and clinical information questionnaires. Participants were also invited to fill in the Duke Religion Index, a questionnaire that measures religious beliefs and involvement.88 Lucchetti G, Granero Lucchetti AL, Peres MF, et al. Validation of the Duke Religion Index: DUREL (Portuguese version). J Relig Health. 2012;51(2):579-86. PMID: 21107911; https://doi.org/10.1007/s10943-010-9429-5.
https://doi.org/10.1007/s10943-010-9429-...
The patients’ attitudes and beliefs regarding cremation and burial were also determined by the research team, developing a survey based on the literature to obtain information regarding funeral ritual preferences in the cultural context.99 Baan A, Girik Allo MD, Patak AA. The cultural attitudes of a funeral ritual discourse in the indigenous Torajan, Indonesia. Heliyon. 2022;8(2):e08925. PMID: 35198784; https://doi.org/10.1016/j.heliyon.2022.e08925.
https://doi.org/10.1016/j.heliyon.2022.e...
1111 de Oliveira Valentino TC, Paiva CE, Hui D, de Oliveira MA, Ribeiro Paiva BS. Impact of Palliative Care on Quality of End-of-Life Care Among Brazilian Patients With Advanced Cancers. J Pain Symptom Manage. 2020;59(1):39-48. PMID: 31449844; https://doi.org/10.1016/j.jpainsymman.2019.08.021.
https://doi.org/10.1016/j.jpainsymman.20...
The clarity and pertinence of each item of the Burial and Cremation Preference Survey was evaluated by a committee of experts.1212 Crestani AH, Moraes AB, Souza APR. Content validation: clarity/relevance, reliability and internal consistency of enunciative signs of language acquisition. Codas. 2017;29(4):e20160180. PMID: 28813071; https://doi.org/10.1590/2317-1782/201720160180.
https://doi.org/10.1590/2317-1782/201720...
Data were recorded using Research Electronic Data Capture (REDCap).1313 Harris PA, Taylor R, Thielke R, et al. Research electronic data capture (REDCap)—a metadata-driven methodology and workflow process for providing translational research informatics support. J Biomed Inform. 2009;42(2):377-81. PMID: 18929686; https://doi.org/10.1016/j.jbi.2008.08.010.
https://doi.org/10.1016/j.jbi.2008.08.01...

Statistic

The sample size was calculated based on prevalence estimates. For this purpose, it was considered that the cremation rates of Colombia and Argentina in 2017 ranged from 2.1% to 25.4%1414 The Cremation Society. Rooted in history: committed to the future. Available from: https://www.cremation.org.uk/colombia-2017. Accessed in 2023 (Feb 16).
https://www.cremation.org.uk/colombia-20...
and, in Brazil, it was approximately 10%, with a precision of 4% and a 95% confidence interval.1515 Sergeant, ESG. Epitools Epidemiological Calculators. Ausvet, 2018. Available from: http://epitools.ausvet.com.au. Accessed in 2023 (Feb 16).
http://epitools.ausvet.com.au...
The minimum sample size was 216 participants.

Descriptive statistics were used to summarize patient characteristics. Chi-square or Fisher's exact test, t-test, or Mann-Whitney U test were used to examine the difference between patient characteristics and ritual funeral preference (cremation: yes versus no). To identify independent predictors associated with funeral ritual preference, variables (P < 0.20 were included in the initial Binary Logistic Regression Model. For the final model adjustment, the variables were selected using the backward method, and the model comprised variables with P < 0.05. Multicollinearity was verified by estimating variance inflation factors (VIF).

Data were analyzed by IBM-SPSS v.27.0 (IBM Corp., Armonk, New York, United States). Statistical significance was set at P < 0.05, considered significant.

RESULTS

A total of 220 (48.5%) of the 454 eligible patients were included in the study. A total of 234 patients were excluded because of recent medical communication of bad news (n = 133; 57.0%), refusal (n = 82; 35.0%), or the absence of full cognitive capacity (n = 19; 8.0%). The main reasons expressed by patients who refused to participate in the study were feeling uncomfortable talking about death (n = 48; 58.5%), absence of interest in participating in the study (n = 30; 36.6%), and the presence of uncontrolled symptoms at the time of the approach (n = 4;4.9%).

The mean age was 51.8 years; 167 (75.9%) patients were female; 114 (51.8%) were white, 146 (66.4%) were married/with partner, and 85 (38.7%) had a low educational level. The most common types of cancer were breast (n = 113; 51.4%) and gastrointestinal (n = 62; 28.2%). Overall, funeral ritual preferences were burial (n = 157; 71.4%), cremation (n = 55; 25.0%), and indifference (n = 8; 3.6%).

Univariate analysis identified the variables associated with ritual funeral preferences. These variables included the patient's age, ethnicity, education, human development index of the city of origin, self-perception of health, talking about death with one's family or close friends, talking about one's wishes regarding one's own funeral, and considering cremation as an easier alternative if there were difficulties in transporting the body and paying for this process (Table 1).

Table 1
Association between demographic and clinical characteristics and religious involvement with ritual funeral preference of cancer patients

Table 2 reports the results of the Binary logistic regression analysis. Education 9 to 11 years (odds ratio, OR = 3.15; P = 0.019) or ≥ 12 years (OR = 3.18; P = 0.024), talks about death with family or close friends in their daily life (OR = 2.89; P = 0.021), and patients that answered “other” (unsure, tends not be true and not true) for religious beliefs are what really lie behind my whole approach to life (OR = 20.34; P = 0.005) were potential predictors associated with higher chances of cremation preference.

Table 2
Binary logistic regression analysis of the potential predictors associated with funeral ritual preference (cremation) in patients with cancer

DISCUSSION

In our study, the vast majority (71.4%) of patients preferred to be buried. Cremation was preferred by 25.0% of the patients. The findings may provide important information for the evaluation of profiles of patients who prefer cremation, and how health care professionals may help these patients realize their desires.

Religious teachings, traditions, beliefs, and education level may have an important influence on a patient's decision making about end-of-life care.22 Mah K, Chow B, Swami N, et al. Early palliative care and quality of dying and death in patients with advanced cancer. BMJ Support Palliat Care. 2021:bmjspcare-2021-002893. PMID: 33619220; https://doi.org/10.1136/bmjspcare-2021-002893.
https://doi.org/10.1136/bmjspcare-2021-0...
The growing practice of cremation has provided many countries with a spread of locations offering this service, and made it cheaper as compared to burial.1616 Porro A, Falconi B, Cristini C, Lorusso L, Franchini AF. Modernity in medicine and hygiene at the end of the 19th century: the example of cremation. J Public Health. 2012;1(1):51-8. PMID: 25170446; https://doi.org/10.4081/jphr.2012.e10.
https://doi.org/10.4081/jphr.2012.e10...
,1717 Kong L. No place, new places: death and its rituals in urban Asia. Urban Stud. 2012;49(2):415-33. PMID: 22375293; https://doi.org/10.1177/0042098011402231.
https://doi.org/10.1177/0042098011402231...
In many Asian cities with scarce physical space, funeral planning agencies have sought to reduce space for the dead by encouraging conversion from burial to cremation over several decades.1717 Kong L. No place, new places: death and its rituals in urban Asia. Urban Stud. 2012;49(2):415-33. PMID: 22375293; https://doi.org/10.1177/0042098011402231.
https://doi.org/10.1177/0042098011402231...
In 2017, the cremation rate in Canada was 70.5%.1818 Cremation Association of North America. Annual statistics report. Industries Statistical information 2018. Available from: https://www.cremationassociation.org/page/IndustryStatistics. Accessed in 2023 (Feb 16).
https://www.cremationassociation.org/pag...
Cremation rates are low in countries where Catholicism predominates.1919 Davies PJ, Bennett G. Planning, provision and perpetuity of deathscapes–Past and future trends and the impact for city planners. Land Use Policy. 2016;55:98-107. https://doi:10.1016/j.landusepol.2016.03.029.
https://doi:10.1016/j.landusepol.2016.03...
In the United States, meanwhile, the proportion of deceased persons who were cremated increased from 3.6% in 1960 to 48.6% in 2015, with a projected 71% by 2030.2020 National Funeral Directors Association. 2016 NFDA Cremation and burial report: Rate of cremation surpasses that of burial in 2015. https://www.cfsaa.org/2016-nfda-cremation-and-burial-report-released-rate-of-cremation-surpasses-that-of-burial-in-2015/. Accessed in 2023 (Feb 16).
https://www.cfsaa.org/2016-nfda-crematio...

In Brazil, as the practice of cremation is not widespread, the funeral process and the location where cremation takes place still make choosing this method less feasible. This could be identified in our study, in which many participants did not choose cremation, justifying that the cost is too expensive or that the place that offers cremation services is located in cities far away from where they live. On the other hand, the alternative of cremation as a way to minimize situations in which there were difficulties and costs for the transfer of the body over long distances was an option mentioned by a good part of the patients.

Since talking about death or preparing for the moment of death is not in habit,2121 Black I, Helgason ÁR. Using motivational interviewing to facilitate death talk in end-of-life care: an ethical analysis. BMC Palliat Care. 2018;17(1):51. PMID: 29562885; https://doi.org/10.1186/s12904-018-0305-5.
https://doi.org/10.1186/s12904-018-0305-...
it may hinder communication about terminality and opportunity for the patient to express their wishes about the funeral ceremony. In this study, not discussing the subject was motivated by the fact that the participants’ families did not have a culture of this dialogue.

This study had some limitations. First, it was cross-sectional, and it was, therefore, impossible to determine cause-and-effect relationships. Second, it was conducted at a single reference center of oncology in Brazil, which provides care to patients in different regions of the country. Third, most participants were very religious; that is, it was not possible to identify a sample of nonreligious patients for comparison. Other studies have found that patients with advanced cancer express a high frequency of religiosity.2222 Delgado-Guay MO, Palma A, Duarte E, et al. Association between Spirituality, Religiosity, Spiritual Pain, Symptom Distress, and Quality of Life among Latin American Patients with Advanced Cancer: A Multicenter Study. J Palliat Med. 2021;24(11):1606-15. PMID: 33844951; https://doi.org/10.1089/jpm.2020.0776.
https://doi.org/10.1089/jpm.2020.0776...
There was an important number of patients not agreeing to participate in the research, which may be a sampling bias. It is possible that these patients experienced greater stigma about death and preferences for more traditional funeral methods in Brazil.

CONCLUSION

Most Brazilian patients with cancer prefer burial after death. Discussions about death, religious beliefs and involvement, and educational level seem to influence the preference for cremation. A deeper understanding of ritual funeral preferences and their associated factors may guide policies, services, and health teams in promoting the quality of dying and death. Future studies should be conducted to evaluate funeral ritual preferences in countries with cultures similar to Brazil.

  • Hospital de Câncer de Barretos, Barretos (SP), Brazil
  • Sources of funding: Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP) - (grant number 2021/01826-6)
  • Editor responsible for the evaluation process:
    Paulo Manuel Pêgo-Fernandes, MD, PhD

REFERENCES

  • 1
    Krikorian A, Maldonado C, Pastrana T. Patient's Perspectives on the Notion of a Good Death: A Systematic Review of the Literature. J Pain Symptom Manage. 2020;59(1):152-64. PMID: 31404643; https://doi.org/10.1016/j.jpainsymman.2019.07.033
    » https://doi.org/10.1016/j.jpainsymman.2019.07.033
  • 2
    Mah K, Chow B, Swami N, et al. Early palliative care and quality of dying and death in patients with advanced cancer. BMJ Support Palliat Care. 2021:bmjspcare-2021-002893. PMID: 33619220; https://doi.org/10.1136/bmjspcare-2021-002893
    » https://doi.org/10.1136/bmjspcare-2021-002893
  • 3
    Bruin-Mollenhorst J. The algorithms of personalized funeral rituals. Ritual in a digital society 2019:81. Available from: https://www.pthu.nl/irilis/publications/netherlands-studies-in-ritual-and-liturgy/nsrl21-ritual-in-a-digital-society-hoondert-and-van-der-beek.pdf#page=86 Accessed in 2023 (Feb 16).
    » https://www.pthu.nl/irilis/publications/netherlands-studies-in-ritual-and-liturgy/nsrl21-ritual-in-a-digital-society-hoondert-and-van-der-beek.pdf#page=86
  • 4
    Birrell J, Schut H, Stroebe M, et al. Cremation and Grief: Are Ways of Commemorating the Dead Related to Adjustment Over Time? Omega (Westport). 2020;81(3):370-92. PMID: 32364006; https://doi.org/10.1177/0030222820919253
    » https://doi.org/10.1177/0030222820919253
  • 5
    Knight F. Cremation and Christianity: English Anglican and Roman Catholic attitudes to cremation since 1885. Mortality. 2018;23(4):301-19. https://doi.org/10.1080/13576275.2017.1382460
    » https://doi.org/10.1080/13576275.2017.1382460
  • 6
    Grimes RL. Marrying & burying: rites of passage in a man's life. New York: Routledge; 2019. https://doi.org/10.4324/9780429039843
    » https://doi.org/10.4324/9780429039843
  • 7
    Rainsford S, Phillips CB, MacLeod RD, Wilson DM. Funeral and interment practices of rural residents: A mixed methods study. Death Stud. 2021;45(2):101-9. PMID: 31151370; https://doi.org/10.1080/07481187.2019.1616853
    » https://doi.org/10.1080/07481187.2019.1616853
  • 8
    Lucchetti G, Granero Lucchetti AL, Peres MF, et al. Validation of the Duke Religion Index: DUREL (Portuguese version). J Relig Health. 2012;51(2):579-86. PMID: 21107911; https://doi.org/10.1007/s10943-010-9429-5
    » https://doi.org/10.1007/s10943-010-9429-5
  • 9
    Baan A, Girik Allo MD, Patak AA. The cultural attitudes of a funeral ritual discourse in the indigenous Torajan, Indonesia. Heliyon. 2022;8(2):e08925. PMID: 35198784; https://doi.org/10.1016/j.heliyon.2022.e08925
    » https://doi.org/10.1016/j.heliyon.2022.e08925
  • 10
    Generous MA, Keeley M. Wished for and avoided conversations with terminally ill individuals during final conversations. Death Stud. 2017;41(3):162-72. PMID: 27845611; https://doi.org/10.1080/07481187.2016.1236850
    » https://doi.org/10.1080/07481187.2016.1236850
  • 11
    de Oliveira Valentino TC, Paiva CE, Hui D, de Oliveira MA, Ribeiro Paiva BS. Impact of Palliative Care on Quality of End-of-Life Care Among Brazilian Patients With Advanced Cancers. J Pain Symptom Manage. 2020;59(1):39-48. PMID: 31449844; https://doi.org/10.1016/j.jpainsymman.2019.08.021
    » https://doi.org/10.1016/j.jpainsymman.2019.08.021
  • 12
    Crestani AH, Moraes AB, Souza APR. Content validation: clarity/relevance, reliability and internal consistency of enunciative signs of language acquisition. Codas. 2017;29(4):e20160180. PMID: 28813071; https://doi.org/10.1590/2317-1782/201720160180
    » https://doi.org/10.1590/2317-1782/201720160180
  • 13
    Harris PA, Taylor R, Thielke R, et al. Research electronic data capture (REDCap)—a metadata-driven methodology and workflow process for providing translational research informatics support. J Biomed Inform. 2009;42(2):377-81. PMID: 18929686; https://doi.org/10.1016/j.jbi.2008.08.010
    » https://doi.org/10.1016/j.jbi.2008.08.010
  • 14
    The Cremation Society. Rooted in history: committed to the future. Available from: https://www.cremation.org.uk/colombia-2017 Accessed in 2023 (Feb 16).
    » https://www.cremation.org.uk/colombia-2017
  • 15
    Sergeant, ESG. Epitools Epidemiological Calculators. Ausvet, 2018. Available from: http://epitools.ausvet.com.au Accessed in 2023 (Feb 16).
    » http://epitools.ausvet.com.au
  • 16
    Porro A, Falconi B, Cristini C, Lorusso L, Franchini AF. Modernity in medicine and hygiene at the end of the 19th century: the example of cremation. J Public Health. 2012;1(1):51-8. PMID: 25170446; https://doi.org/10.4081/jphr.2012.e10
    » https://doi.org/10.4081/jphr.2012.e10
  • 17
    Kong L. No place, new places: death and its rituals in urban Asia. Urban Stud. 2012;49(2):415-33. PMID: 22375293; https://doi.org/10.1177/0042098011402231
    » https://doi.org/10.1177/0042098011402231
  • 18
    Cremation Association of North America. Annual statistics report. Industries Statistical information 2018. Available from: https://www.cremationassociation.org/page/IndustryStatistics Accessed in 2023 (Feb 16).
    » https://www.cremationassociation.org/page/IndustryStatistics
  • 19
    Davies PJ, Bennett G. Planning, provision and perpetuity of deathscapes–Past and future trends and the impact for city planners. Land Use Policy. 2016;55:98-107. https://doi:10.1016/j.landusepol.2016.03.029
    » https://doi:10.1016/j.landusepol.2016.03.029
  • 20
    National Funeral Directors Association. 2016 NFDA Cremation and burial report: Rate of cremation surpasses that of burial in 2015. https://www.cfsaa.org/2016-nfda-cremation-and-burial-report-released-rate-of-cremation-surpasses-that-of-burial-in-2015/ Accessed in 2023 (Feb 16).
    » https://www.cfsaa.org/2016-nfda-cremation-and-burial-report-released-rate-of-cremation-surpasses-that-of-burial-in-2015/
  • 21
    Black I, Helgason ÁR. Using motivational interviewing to facilitate death talk in end-of-life care: an ethical analysis. BMC Palliat Care. 2018;17(1):51. PMID: 29562885; https://doi.org/10.1186/s12904-018-0305-5
    » https://doi.org/10.1186/s12904-018-0305-5
  • 22
    Delgado-Guay MO, Palma A, Duarte E, et al. Association between Spirituality, Religiosity, Spiritual Pain, Symptom Distress, and Quality of Life among Latin American Patients with Advanced Cancer: A Multicenter Study. J Palliat Med. 2021;24(11):1606-15. PMID: 33844951; https://doi.org/10.1089/jpm.2020.0776
    » https://doi.org/10.1089/jpm.2020.0776

Publication Dates

  • Publication in this collection
    12 May 2023
  • Date of issue
    2023

History

  • Received
    25 July 2022
  • Reviewed
    04 Nov 2022
  • Accepted
    13 Feb 2023
Associação Paulista de Medicina - APM APM / Publicações Científicas, Av. Brigadeiro Luís Antonio, 278 - 7º and., 01318-901 São Paulo SP - Brazil, Tel.: +55 11 3188-4310 / 3188-4311, Fax: +55 11 3188-4255 - São Paulo - SP - Brazil
E-mail: revistas@apm.org.br