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Relationships between spirituality and religiosity in dentistry academics in the state of Bahia

Relações entre espiritualidade e religiosidade em acadêmicos de odontologia do estado da Bahia

ABSTRACT

Objective:

This study aims to evaluate the correlation between religiosity and spirituality in dental students in the state of Bahia.

Methods:

Cross-sectional study carried out with 266 dental students from the state of Bahia. To measure religious involvement, the Duke Religious Index (DUREL) was used, while the Spirituality Self Rating Scale (SSRS) was used for spirituality.

Results:

A total of 266 students were evaluated, with a mean age of 32 years (±11.9), most of them female (62.4%), of self-reported race/color (52.3%), with an income greater than three minimum wages (57.1%) and studying/working from the sixth to the tenth semester (41.0%). The correlations evidenced can be classified as weak for organizational religiosity (OR) (r = 0.406), moderate for non-organizational religiosity (RNO) (r = 0.589) and strong for intrinsic religiosity (RI) (r = 0.677). In the multivariate model, the ORN and RI dimensions proved to be predictors of spirituality, and the elevation of the former implies a consequent increase in spirituality.

Conclusion:

It is concluded that the RNO and RI dimensions are positively correlated with religiosity.

Indexing terms
Dentistry; Spirituality; Students

RESUMO

Objetivos:

Este estudo objetiva avaliar a correlação entre religiosidade e espiritualidade em acadêmicos de odontologia do estado da Bahia.

Métodos:

Estudo transversal realizado com 266 acadêmicos do curso de odontologia do estado da Bahia. Para mensuração do envolvimento religioso foi utilizada a escala Duke Religious Index (DUREL) enquanto para a espiritualidade a Spirituality Self Rating Scale (SSRS).

Resultados:

Foram avaliados 266 acadêmicos, com média de idade de 32 anos (±11,9), sendo em sua maioria do sexo feminino (62,4%), de raça/cor autorreferida (52,3%), com renda maior que três salários mínimos (57,1%) e cursando/atuando do sexto ao décimo semestre (41,0%). As correlações evidenciadas podem ser classificadas como fraca para a religiosidade organizacional (RO) (r = 0,406), moderada para a não organizacional (RNO) (r = 0,589) e forte para e a religiosidade intrínseca (RI) (r = 0,677). No modelo multivariado as dimensões RNO e RI mostraram-se preditores da espiritualidade, sendo que a elevação das primeiras implica um consequente aumento da espiritualidade.

Conclusão:

Conclui-se que as dimensões RNO e RI estão positivamente correlacionadas à religiosidade.

Termos de indexação
Odontologia; Espiritualidade; Estudantes

INTRODUCTION

Spiritual and religious behaviors have been part of the human experience since our existence, but there is still a lot of controversy about how we should define these experiences. Historically, within a homogeneous and intimately connected society, religiosity and spirituality were often discussed [11 Yonker JE, Schnabelrauch CA, DeHaan LG. The relationship between spirituality and religiosity on psychological outcomes in adolescents and emerging adults: a meta-analytic review. J Adolesc. 2012;35(2):299–314. http://dx.doi.org/10.1016/j.adolescence.2011.08.010
https://doi.org/10.1016/j.adolescence.20...
]. Both religiosity and spirituality are considered components of human life, as they influence social and cultural interactions and the psychological dimension, which are demonstrated through their values, beliefs, behaviors and emotions [22 Schnabel L. More religious, less dogmatic: toward a general framework for gender differences in religion. Soc Sci Res. 2018;75:58-72. http://dx.doi.org/10.1016/j.ssresearch.2018.06.010
https://doi.org/10.1016/j.ssresearch.201...
].

Both religiosity and spirituality are considered components of human life, as they influence social and cultural interactions and the psychological dimension, which are demonstrated through their values, beliefs, behaviors and emotions [33 Garssen B, Visser A, Pool G. Does spirituality or religion positively affect mental health? meta-analysis of longitudinal studies. Int J Psychol Relig. 2020;31(1):4-20. http://dx.doi.org/10.1080/10508619.2020.1729570
https://doi.org/10.1080/10508619.2020.17...
,44 Paul Victor CG, Treschuk J V. Critical literature review on the definition clarity of the concept of faith, religion, and spirituality. J Holistic Nurs. 2020;38(1):107-13. http://dx.doi.org/10.1177/08980101198953
https://doi.org/10.1177/08980101198953...
].

Thus, spirituality and religion complement each other, but do not confuse each other – there is a hierarchical degree that distinguishes the terms. Spirituality is an innate human experience, while religion is a human institution. Since man broke into nature, with him came the spirituality that is his greatest gift, religion in turn is much younger. This leads to the argument that probably, spirituality would be the gateway to religions [55 Silva JB, Silva LB. Relação entre religião, espiritualidade e sentido da vida. Rev Assoc Bras Logoterapia e Anál Existencial. 2014;3(2).].

The growing number of research on spirituality, carried out in different areas of the health sciences, has demonstrated the clear desire to obtain revitalizing sources that expand the possibilities of finding solutions to human suffering. University education is probably one of the most important moments in your future career, contact with professors and clinical experience shape your attitudes towards colleagues and patients themselves. The way in which spirituality is taught by teachers and perceived by students can lead to a greater understanding of this dimension, in the care itself [66 Tomasso CDS, Beltrame IL, Lucchetti G. Conhecimentos e atitudes de docentes e alunos em enfermagem na interface espiritualidade, religiosidade e saúde. Rev Latino-Am Enfermagem. 2011;19(5):1205-1213.].

Thus, this study aims to evaluate the correlation between religiosity and spirituality in dentistry academics (students and professors) in the state of Bahia

METHODS

A cross-sectional study conducted between May and June 2020 with dentistry academics (students and professors) attending higher education institutions in the state of Bahia.

The selection of participants took place in different stages. Initially, through the electronic address of the Registry of Higher Education Institutions and Courses (e-MEC), the official and unique database of information related to higher education institutions, the dentistry courses registered in the Country. At this stage, 410 registered courses were identified. Invitations to participate were sent to representatives of the institutions by e-mail, who then forwarded them to the students and professors under their responsibility.

In the end, we received the return of 390 questionnaires answered by teachers and students. In the end, 266 participants were from the state of Bahia, over 18 years of age, of both sexes and signed the free and informed consent form consenting to their participation, integrating the final sample of this study (figure 1).

Figure 1
Sample selection flowchart.

As a data collection instrument, the questionnaire of the SBRAME (Spirituality and Brazilian Medical Education) [77 Lucchetti G, de Oliveira LR, Koenig HG, Leite JR, Lucchetti AL. Medical students, spirituality and religiosity-results from the multicenter study SBRAME. BMC Medical Educ. 2013;13(1):1-8. http://dx.doi.org/10.1186/1472-6920-13-162
https://doi.org/10.1186/1472-6920-13-162...
] which already contains the Duke Religious Index (DUREL) and the “Spirituality Self Rating Scale (SSRS) [88 Gonçalves AM de S, Pillon SC. Adaptação transcultural e avaliação da consistência interna da versão em português da Spirituality Self Rating Scale (SSRS). Arch Clin Psychiatry (São Paulo). 2009;36(1):10-5. http://dx.doi.org/10.1590/S0101-60832009000100002
https://doi.org/10.1590/S0101-6083200900...
], which assesses aspects of the individual’s spirituality. The SSRS has a score of 6 to 30 points and the higher the score, the greater the spirituality. For data analysis, the SRSS was dichotomized into low and high spirituality from the median (i.e., 24 points).

The DUREL scale is composed of five items that capture three of the dimensions of religiosity that are most related to the health dimension: organizational (OR), non-organizational (NOR) and intrinsic religiosity (IR). The first two items address OR and NOR, these were taken from large epidemiological studies carried out in the United States and demonstrated a relationship with indicators of physical and mental health and social support. The other items refer to the IR to the three items of the RI scale. In the analysis of the DUREL results, the scores in the three dimensions (OR, NOR and IR) must be analyzed in isolation and the scores of these three dimensions must not be added to a total score [99 Lucchetti G, Granero Lucchetti AL, Peres MF, Leão FC, Moreira-Almeida A, Koenig HG. Validation of the Duke Religion Index: DUREL (Portuguese Version). J Relig Health. 2012;51(2):579-86. http://dx.doi.org/10.1007/s10943-010-9429-5
https://doi.org/10.1007/s10943-010-9429-...
,1010 Koenig HG, Büssing A. The Duke University Religion Index (DUREL): a five-item measure for use in epidemological studies. Religions (Basel). 2010;1(1):78-85. http://dx.doi.org/10.3390/rel1010078
https://doi.org/10.3390/rel1010078...
].

To understand how the main independent variables (i.e., OR, NOR and IR), were related to spirituality, a Pearson’s correlation analysis was performed, considering normality of the tested data. The variables that presented p<0.2 in this stage were included in a multivariate linear regression model.

For the multivariate analysis, a multiple linear regression model with backward entry method was executed. Furthermore, independence of the residues was evaluated using the Durbin-Watson test to diagnose adequacy of the final model, with reference values between 1.5 and 2.5 [1111 Field A. Descobrindo a estatística usando o SPSS. London: SAGE Publications; 2012.].

All the analyses were performed in the Stata statistical package (Stata Corp®, version 12.0). The research was submitted to the Research Ethics Committee of Universidade de Vassouras under opinion number 3,977,832 and CAAE 29846820.4.0000.5290, participation being voluntary, and with term signing. All the procedures were in accordance with resolution No. 466/2012 of the National Health Council.

RESULTS

A total of 266 participants in the state of Bahia were evaluated, with a mean age of 32 years (±11.9), most of them students (59.0%), female (62.4%), of self-reported race/color (52.3%), with an income greater than three minimum wages (57.1%) and studying/working from the sixth to the tenth semester (41.0%) (table 1).

Table 1
Characterization of the sample of academics evaluated.

With regard to religiosity measured by means of DUREL, mean values of 3.80 (±1.15), 4.10 (±1.61) and 3.72 (±1.29) for the organizational, non-organizational and intrinsic dimensions were evidenced, respectively. Regarding the spirituality level assessed through SRSS, the mean was 23.63 (±5.14).

Figure 2 below shows the results of the assessment of the correlation between spirituality and religiosity. The correlations evidenced can be classified as weak for OR (r = 0.406), moderate for NOR (r = 0.589) and strong for IR (r = 0.677).

Figure 2
Scatter plots for the religiosity dimensions (Organizational [OR], Non-Organizational [NOR] and Intrinsic [IR]) and spirituality.

When incorporating the religiosity dimensions into a multivariate linear model, with spirituality as outcome, the NOR and IR dimensions proved to be predictors of spirituality. For both dimensions, their rise implies a consequent increase in spirituality (table 2).

Table 2
Multiple linear regression final model for the relationship between spirituality and religiosity.

DISCUSSION

College life is one of the most challenging and exciting chapters in a person’s life. Every scholar finds various experiences that prepare them for their future endeavor. However, these experiences are associated with stressful events that can affect your overall well-being as well as your quality of life. While they are completing their training, they are exposed to different situations, which force them to undergo adaptation processes [1212 Felicilda-Reynaldo RFD, Cruz JP, Papathanasiou I v., Helen Shaji JC, Kamau SM, Adams KA, et al. Quality of life and the predictive roles of religiosity and spiritual coping among nursing students: a multi-country study. J Relig Health. 2019;58(5):1573-91. http://dx.doi.org/10.1007/s10943-019-00771-4
https://doi.org/10.1007/s10943-019-00771...
].

Dental students often face a number of stresses, including admission to dental school, competitive training to develop clinical skills, dealing with innate feelings related to the doctor-patient relationship, high pressure at work, exam stress, limited free time, and stress resulting from compliance with clinical requirements. These sources of stress can lead to poor health, burnout, and the development of undesirable habits. So they need to be able to deal with their stress [1313 Montero-Marin J, Piva Demarzo MM, Pereira JP, Olea M, García-Campayo J. Reassessment of the Psychometric Characteristics and Factor Structure of the ‘Perceived Stress Questionnaire’ (PSQ): Analysis in a Sample of Dental Students. PLoS One. 2014;9(1): e87071. http://dx.doi.org/10.1371/journal.pone.0087071
https://doi.org/10.1371/journal.pone.008...

14 Dhama K, Gupta R, Singla A, Patthi B, Ali I, Niraj LK, et al. An insight into spiritual health and coping tactics among dental students; a gain or blight: a cross-sectional study. J Clin Diagn Res. 2017;11(8):ZC33. http://dx.doi.org/10.7860/JCDR/2017/25358.10371
https://doi.org/10.7860/JCDR/2017/25358....
-1515 Hatami S, Shekarchizadeh H. Relationship between spiritual health, resilience, and happiness among a group of dental students: a cross-sectional study with structural equation modeling method. BMC Med Educ. 2022;22(1):1-8. http://dx.doi.org/10.1186/s12909-022-03243-8
https://doi.org/10.1186/s12909-022-03243...
].

The relationship between religiosity and spirituality and health among different population groups is already well established. Generally, religiosity and spirituality have been shown to help people by providing strategies for coping with a wide range of illnesses or in a variety of stressful situations, as well as developing positive emotions such as well-being, happiness, hope, optimism, meaning and purpose, high self-esteem, and a sense of control over life [1616 Koenig H, Koenig H, King D, Carson V. Handbook of religion and health. New York: Oxford University Press; 2012.,1717 Moreira-Almeida A, Koenig HG, Lucchetti G. Clinical implications of spirituality to mental health: review of evidence and practical guidelines. Braz J Psychiatry. 2014;36(2):176-82. http://dx.doi.org/10.1590/1516-4446-2013-1255
https://doi.org/10.1590/1516-4446-2013-1...
]. In addition, several studies have reported high interest in spirituality among college students [1818 Cruz JP, Alquwez N, Alqubeilat H, Colet PC. Psychometric evaluation of the spiritual coping strategies scale arabic version for saudi nursing students. J Holistic Nurs. 2017;35(2):198-207. http://dx.doi.org/10.1177/0898010116651513
https://doi.org/10.1177/0898010116651513...
,1919 Mooney M. Religion, college grades, and satisfaction among students at elite colleges and universities. Sociol Relig. 2010;71(2):197-215. http://dx.doi.org/10.1093/socrel/srq035
https://doi.org/10.1093/socrel/srq035...
].

Religiosity is often seen as “the formal, institutional and external expression” [2020 Cotton S, Zebracki K, Rosenthal SL, Tsevat J, Drotar D. Religion/spirituality and adolescent health outcomes: a review. Journal of Adolescent Health. 2006 Apr;38(4):472-80. http://dx.doi.org/10.1016/j.jadohealth.2005.10.005
https://doi.org/10.1016/j.jadohealth.200...
] of one’s relationship to the sacred and is typically operationalized as beliefs and practices associated with a particular world view and religious community [2121 Iannello NM, Hardy SA, Musso P, Lo Coco A, Inguglia C. Spirituality and ethnocultural empathy among Italian adolescents: the mediating role of religious identity formation processes. Psycholog Relig Spiritual. 2019;11(1):32-41. http://dx.doi.org/10.1037/rel0000155
https://doi.org/10.1037/rel0000155...
]. On the other hand, spirituality is conceptualized as the search for meaning in life, for a personal connection with transcendent realities and for interconnectedness with humanity [2222 Worthington EL, Hook JN, Davis DE, McDaniel MA. Religion and spirituality. J Clin Psychol. 2011;67(2):204–14. http://dx.doi.org/10.1002/jclp.20760
https://doi.org/10.1002/jclp.20760...
], and is therefore operationalized as the human desire for transcendence, introspection, interconnectivity and the search for meaning in life [2323 King PE, Boyatzis CJ. Religious and spiritual development. in: handbook of child psychology and developmental science. Hoboken, NJ, USA: John Wiley & Sons, Inc.; 2015. p. 1-48.], which can be experienced within and/or outside a specific religious context [2424 Benson PL, Roehlkepartain EC, Rude SP. Spiritual development in childhood and adolescence: toward a field of inquiry. Appl Dev Sci. 2003;1;7(3):205-13. http://dx.doi.org/10.1207/S1532480XADS0703_12
https://doi.org/10.1207/S1532480XADS0703...
].

All concepts of religion are linked to the manifestation of acts of worship, rites and other forms of religious expression, while spirituality is understood as a constitutive human dimension, characterized by intimacy of the human being with something bigger [55 Silva JB, Silva LB. Relação entre religião, espiritualidade e sentido da vida. Rev Assoc Bras Logoterapia e Anál Existencial. 2014;3(2).]. Spirituality, in turn, refers to the internalization and full experience of religiosity as the main objective, where individuals seek harmony with the religious principles [2525 Moreira-Almeida A, Peres MF, Aloe F, Lotufo Neto F, Koenig HG. Versão em português da Escala de Religiosidade da Duke: DUREL. Arch Clin Psych (São Paulo). 2008;35(1):31-2. http://dx.doi.org/10.1590/S0101-60832008000100006
https://doi.org/10.1590/S0101-6083200800...
].

The evaluation of religiosity through DUREL subdivides it into three dimensions, as already mentioned (OR, NOR and IR). Non-organizational religiosity is a trait that does not depend on other people, but rather refers to personal religious activity. It includes prayer and meditation, among others. Such characteristics justify the correlation between NOR (β=0.80 [95% CI: 1.01-1.18]) and spirituality due to the non-dependence of normative acts [1010 Koenig HG, Büssing A. The Duke University Religion Index (DUREL): a five-item measure for use in epidemological studies. Religions (Basel). 2010;1(1):78-85. http://dx.doi.org/10.3390/rel1010078
https://doi.org/10.3390/rel1010078...
].

Intrinsic religiosity is characterized as an end in itself, a master motive. Thus, the individuals described by intrinsic religiosity see their religion as the structure of their lives and try to live consistently with the religion they profess [2626 Boltz M, Rau H, Williams P, Rau H, Williams P, Upton J, et al. Intrinsic religiousness (religiosity). in: encyclopedia of behavioral medicine. New York, NY: Springer New York; 2013;1117-8. http://dx.doi.org/10.1007/978-1-4419-1005-9_1585
https://doi.org/10.1007/978-1-4419-1005-...
]. However, this dimension was pointed out as related to spirituality here (β = 3.7 [95% CI: 3.01-4.13]). IR-oriented people find their main motive in religion. Other needs, however strong, are considered of lesser importance and are, to the extent possible, harmonized with religious beliefs and prescriptions [2727 Allport GW, Ross JM. Personal religious orientation and prejudice. J Pers Soc Psychol. 1967;5(4):432-43. http://dx.doi.org/10.1037/h0021212
https://doi.org/10.1037/h0021212...
].

The two dimensions herein identified as correlated to spirituality are those more linked to personal issues, which do not depend directly on institutions or external guidelines. Consequently, spirituality is potentially more influenced by such dimensions.

College students who reported participation in religious and spiritual practices had better satisfaction with campus social life, more positive interactions, and greater overall satisfaction with college life. Furthermore, it was also reported that religious students showed greater involvement in campus life, better leadership, self-esteem and cognitive development [77 Lucchetti G, de Oliveira LR, Koenig HG, Leite JR, Lucchetti AL. Medical students, spirituality and religiosity-results from the multicenter study SBRAME. BMC Medical Educ. 2013;13(1):1-8. http://dx.doi.org/10.1186/1472-6920-13-162
https://doi.org/10.1186/1472-6920-13-162...
,2828 Li N, Murphy WH. Religious Affiliation, Religiosity, and Academic Performance of University Students: Campus Life Implications for U.S. Universities. Religion & Education. 2018;45(1):1-22. http://dx.doi.org/10.1080/15507394.2017.1398561
https://doi.org/10.1080/15507394.2017.13...
,2929 Francis B, Gill J, Yit Han N, Petrus C, Azhar F, Ahmad Sabki Z, et al. Religious coping, religiosity, depression and anxiety among medical students in a multi-religious setting. Int J Environ Res Public Health. 2019;16(2):259. http://dx.doi.org/10.3390/ijerph16020259
https://doi.org/10.3390/ijerph16020259...
]. With regard specifically to dental students, spiritual health was associated with increased happiness, and this relationship was mediated by resilience [1515 Hatami S, Shekarchizadeh H. Relationship between spiritual health, resilience, and happiness among a group of dental students: a cross-sectional study with structural equation modeling method. BMC Med Educ. 2022;22(1):1-8. http://dx.doi.org/10.1186/s12909-022-03243-8
https://doi.org/10.1186/s12909-022-03243...
].

Psychologically, spirituality is related to personality structure, whereas religiosity is related to process. Thus, if spirituality is inherent to human beings and an integral part of personality, religiosity is not, being an accessory component, although important for most people, especially, but not only, because it is a precious means of community and cultural insertion. In any case, spirituality is not necessarily related to religion [3030 Pinto ÊB. Espiritualidade e religiosidade: articulações. Rev Estudos da Religião. 2009;(15):68-83.].

It is evident then that spirituality constitutes a human dimension and reflects the care a person has with life; it expresses the way people interrelate and interact in relation to the circumstances and events that involve it, such as religious involvement. It is important to recognize the conceptual approximations between spirituality and religiosity that can exist through the sense of connection with the sacred. Thus, although they are not similar concepts, life experiences can bring them closer or further apart, considering that religious practice is not always synonymous with the expression of spirituality [3131 Silva MLM, Sanches GDJC, Gomes AMT, Yarid SD. Análise e validação do conceito de espiritualidade e sua aplicabilidade no cuidado em saúde. Ciencia y Enfermeria. 2021;27-38. http://dx.doi.org/10.29393/CE27-38AVMS40038
https://doi.org/10.29393/CE27-38AVMS4003...
].

The findings of this study showed the relationship of the two constructs evaluated here (i.e., religiosity and spirituality), future research may be dedicated to highlighting factors that influence this correlation. The cross-sectional approach adopted here limits the stipulation of cause and effect without reducing the importance of the results shown. The study addresses a relevant theme and with a population that is still scarcely evaluated in the national territory, thus being able to direct future studies.

CONCLUSION

Based on the analyses herein performed, the positive correlation between the non-organizational and intrinsic dimensions of religiosity and spirituality can be attested. However, it is reinforced that, despite being different, both constructs are intertwined so that an improvement in one of the aspects exerts a positive impact on the other.

How to cite this article

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Edited by

Assistant editor: Luciana Butini Oliveira

Publication Dates

  • Publication in this collection
    18 Sept 2023
  • Date of issue
    2023

History

  • Received
    26 Feb 2022
  • Reviewed
    24 Aug 2022
  • Accepted
    20 Dec 2022
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