Abstract
For the elaboration of his criticism of the teleological question Nietzsche starts from a particular reading of the philosophies of Kant, Albert Lange and Schopenhauer. More specifically, his reasoning around the teleological conception of the world, which constitutes a topic of significant importance for the further development of his knowledge conception, is based on a re-reading of the positions of Kant and Schopenhauer from a scientific basis . This positioning closer to science, an achievement derived from his reading of The History of Materialism, acts as a counterpoint to the philosophical opinions with which Nietzsche comes into contact in his youth.
Keywords
Schopenhauer; Knowledge; Creation; Truth; Teleology