ABSTRACT
This paper develops an interpretation about the systematic role of the logical movement in Hegel’s later philosophy, as well as offers a historical-genetic hypothesis for understanding the development of the unification of logic and metaphysics first applied, in a consolidated way, in the Phenomenology of Spirit. More specifically, we draw from the differentiation between Logic (die Logik) and the logical (das logische) the resource for explaining Hegel’s metacategorial notion of his method of autonomous negation, extended both to logic, philosophy of nature and philosophy of spirit as diverse disciplines. Henceforth, we show how the metacategorial understanding of negation has its emergence from the systematic adjustments that Hegel makes while still in Jena and how the successful application of this method operated as a point of resolution of his philosophical impasses.
Keywords:
logic; Phenomenology of spirit; negation; Hegel