ABSTRACT
This paper analyses the post-synodal apostolic exhortation Amoris Laetitia, in the same line with other texts promulgated by Pope Francis, that prioritize charity over truth. Such a preference brings this papal magisterium closer to the philosophical and theological tradition called the Franciscan School, especially represented by John Duns Scotus, a thinker considered on par with Thomas Aquinas. Due to its particularities, Scotistic thought represents an alternative to the Thomistic one. In Amoris Laetitia, Pope Francis demonstrates doctrinal continuity with the previous magisterium, although it somewhat innovates by focusing more on conjugal love than on the canonical aspects of the sacrament of matrimony, thus making room for new practices of the family apostolate.
KEYWORDS
Amoris Laetitia; Pope Francis; Duns Scotus; Conjugal Love