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Quantitative traditional knowledge of medicinal plants used to treat livestock diseases from Kudavasal taluk of Thiruvarur district, Tamil Nadu, India

Abstract

Medicinal plants are treating and preventing various diseases. There is urgency in recording such data. This is first ethno botanical study in which statistical calculations about plants are done by Informant Consensus Factor method in the study area. The aim of the present study is to identify plants collected for medicinal purposes by the traditional healers of Kudavasal taluk located in Thiruvarur district of Tamil Nadu, India and to document prepare and use the traditional names of these plants. Field study was carried out for a period of one year in (tk), located in Thiruvarur district of Tamil Nadu. The ethnoveterinary information's were collected through interviews among traditional healers. The collected data were analyzed through RFC, UV, CI, FI, RI and ICF. A total of 54 species of plants distributed in 51 genera belonging to 33 families were identified as commonly used ethno medicinal plants by traditional healers in Kudavasal (tk) for the treatment of 12 ailment categories based on the animal body systems treated. Leaves are the most frequently used plant parts and most of the medicines are prepared in the form of paste, administrated orally and inhalation. The most important species according to their use value are Oryza sativa (0.977). In these studies some of the plant species are first position in relative importance Datura metel (2.00) followed by Azadirachta indica (1.80). ICF values of the present study indicate that a urological ailment is the highest use report. In this study, documenting the medicinal plants and associated indigenous knowledge can be used for conservation and sustainable use of medicinal plants in the area and for validation of these plant preparations for veterinary treatment. The study has various socioeconomic dimensions associated with the local communities.

Keywords
Medicinal plants; Ethnoveterinary; Livestock disease; Quantitative study

Introduction

Knowledge can arise from scientific or traditional sources (Santos García-Alvarado et al., 2001Santos García-Alvarado, J.S., Verde-Star, M.J., Heredia, N.L., 2001. Traditional uses and scientific knowledge of medicinal plants from Mexico and Central America. J. Herbs Spices Med. Plants. 8, 37-89). Particularly traditional knowledge has been described as a cumulative body of knowledge, practice and belief, evolving through adaptive processes and handed over through generations by cultural transmission (Berkes et al., 2003Berkes, F., Colding, J., Folke, C., 2003. Navigating Social–Ecological Systems: Building Resilience for Complexity and Change. Cambridge University Press, Cambridge, UK.). Traditional medicine is used throughout the world as it is heavily dependent on locally available plant species and plant-based products and capitalizes on traditional wisdom-repository of knowledge (Awas and Demissew, 2009Awas, T., Demissew, S., 2009. Ethnobotanical study of medicinal plants in Kafficho people, southwestern Ethiopia. In: Svein, E., Harald, A., Birhanu, T., Shiferaw, B. (Eds.), Proceedings of the 16th International Conference of Ethiopian Studies, vol. 3. NTNU-Trykk Press, Trondheim, Norway, pp. 711–726.). The wide spread use of traditional medicine could be attributed to cultural acceptability, economic affordability and efficacy against certain type of diseases as compared to modern medicines. Thus, different local communities in countries across the world have indigenous experience in various medicinal plants where they use their perceptions and experiences to categorize plants and plant parts to be used when dealing with different ailments (Omoruyi et al., 2012Omoruyi, B.E., Bradley, G., Afolayan, A.J., 2012. Ethnomedicinal survey of medicinal plants used for the management of HIV/AIDS infection among local communities of Nkonkobe Municipality, Eastern Cape, South Africa. J. Med. Plants Res. 6, 3603-3608).

The knowledge of medicinal plants has been accumulated in the course of many centuries based on different medicinal system such as Ayurveda, Unani and Siddha (Fabricant and Farnsworth, 2001Fabricant, D.S., Farnsworth, N.R., 2001. The value of plants used in traditional medicine for drug discovery. Environ. Health Perspect. 109, 69-75). Especially knowledge of ethnobotanical is documented in various parts of the Indian sub-continent. Local inhabitants have used several plants and herbs as ethnoveterinary medicine in order to cure the ailments of livestock (Das and Tag, 2006Das, A., Tag, H., 2006. Ethnomedicinal studies of Khamti tribe of Arunachal Pradesh. Indian J. Tradit. Knowl. 5, 317-322; Udhyan et al., 2005Udhyan, P.S., George, S., Thushar, K.V., Indira, B., 2005. Ethnomedicine of the Chellipale community of Namakkal district, Tamil Nadu. Indian J. Tradit. Knowl. 4, 437-442).

Livestock plays a vital role in (Indian) farmer's life. It gives manure, fuel, milk and meat, etc and also generates rural economy and rural employment. Farmers take care of their livestock using ethnoveterinary medicine. These medicines are cheaper than western drugs (Zschocke et al., 2000aZschocke, S., Rabe, T., Taylor, J.L., Jäger, A.K., Van Staden, J., 2000. Plant part substitution-a way to conserve endangered medicinal plants. J. Ethnopharmacol. 71, 281-292; Masika et al., 2000Masika, P.J., Van Averbeeke, W., Sonandi, A., 2000. Use of herbal remedies by small scale farmers to treat livestock diseases in central Eastern Cape Province, South Africa. J. S. Afr. Vet. Assoc. 71, 87-91; Tabuti et al., 2003Tabuti, J.R., Dhillion, S.S., Lye, K.A., 2003. Ethnoveterinary medicines for cattle (Bos indicus) in Bulamogi County, Uganda: plant species and mode of use. J. Ethnopharmacol. 88, 279-286; Yinegar et al., 2007Yinegar, H., Kelbessa, E., Bekele, T., Lulekal, E., 2007. Ethnoveterinary medicinal plants in Bale Mountains National Park, Ethiopia. J. Ethnopharmacol. 112, 55-70; Masika and Afolayan, 2003Masika, P.J., Afolayan, A.J., 2003. An ethnobotanical study of plants used for the treatment of livestock diseases in the Eastern Cape Province, South Africa. Pharm. Biol. 41, 16-21; Kone and Atindehou, 2008Kone, W.M., Atindehou, K.K., 2008. Ethnobotanical inventory of medicinal plants used in traditional veterinary medicine in Northern Cote d’Ivoire (West Africa). S. Afr. J. Bot. 74, 76-84). Ethnoveterinary medicine was practised as early as 1800 BC King Hamurabi of Babylon formulated a law on veterinary fees and charged for treating cattle and donkeys (Schillhorn van Veen, 1996Schillhorn van Veen, T.W., 1996. In: McCorkle, C.M., Mathias, E., Schillhorn van Veen, T.W. (Eds.), Sense or Nonsense? Traditional Methods of Animal Disease Prevention and Control in African Savannah. Ethnoveterinary Research and Development, Intermediate Technology Publications, London, p. 338.). But for more than a decade now ethnoveterinary medicine has experienced a revival and several reports published. The growing interest in traditional practices has been encouraged by the recognition of some efficacious ethnoveterinary medicinal products. These products are locally available and easily accessible compared with western drugs. In the face of these and other factors, this increases interest in the field of ethnoveterinary research and development (Zschocke et al., 2000bZschocke, S., Rabe, T., Taylor, J.L.S., Jäger, A.K., Van Staden, J., 2000. Plant part substitution – a way to conserve endangered medicinal plants?. J. Ethnopharmacol. 71, 281-292; Masika et al., 2000Masika, P.J., Van Averbeeke, W., Sonandi, A., 2000. Use of herbal remedies by small scale farmers to treat livestock diseases in central Eastern Cape Province, South Africa. J. S. Afr. Vet. Assoc. 71, 87-91; Tabuti et al., 2003Tabuti, J.R., Dhillion, S.S., Lye, K.A., 2003. Ethnoveterinary medicines for cattle (Bos indicus) in Bulamogi County, Uganda: plant species and mode of use. J. Ethnopharmacol. 88, 279-286; Yinegar et al., 2007Yinegar, H., Kelbessa, E., Bekele, T., Lulekal, E., 2007. Ethnoveterinary medicinal plants in Bale Mountains National Park, Ethiopia. J. Ethnopharmacol. 112, 55-70; Masika and Afolayan, 2003Masika, P.J., Afolayan, A.J., 2003. An ethnobotanical study of plants used for the treatment of livestock diseases in the Eastern Cape Province, South Africa. Pharm. Biol. 41, 16-21; Kone and Atindehou, 2008Kone, W.M., Atindehou, K.K., 2008. Ethnobotanical inventory of medicinal plants used in traditional veterinary medicine in Northern Cote d’Ivoire (West Africa). S. Afr. J. Bot. 74, 76-84). No ethnoveterinary survey has been carried out in Thiruvarur district. Therefore, an attempt has been made to describe the various diseases prevalent animals in district Thiruvarur and also to document the ethnoveterinary plants and practices used to treat them. We also determined the, frequency citation (FC) relative frequency citation (RFC), frequency index (FI), cultural important index (CI), relative importance (RI), informant consensus factor (ICF) of the ethnoveterinary diseases and use-value of the plant species.

Materials and methods

Selection of traditional healers

Scheduled Castes and Scheduled Tribes are accountable for 14.35% and 66% of the population respectively. The average literacy of the town, Kudavasal was 82%, compared to the national average of 72.99% (Census, 2011a2013. Census Info 2011 Final population totals – Thiruvarur. Office of The Registrar General and Census Commissioner, Ministry of Home Affairs, Government of India (retrieved 26.01.14).). The town had a total of 14,997 households. There were a total of 18,953 workers, comprising 672 cultivators, 960 main agricultural labourers, 318 in house hold industries, 15,596 other workers, 1407 marginal workers, 47 marginal cultivators, 261 marginal agricultural labourers, 52 marginal workers in household industries and 1047 other marginal workers (Censusinfo India, 20112013. Census Info 2011 Final Population Totals. Office of The Registrar General and Census Commissioner, Ministry of Home Affairs, Government of India (retrieved 26.01.14).). The population of the Kudavasal taluk according to the 2011 census, the taluk had a population of 205,625 with 102,597 males and 103,028 females. There were 1004 women for every 1000 men. The taluk had a literacy rate of 75.78. Child population in the age group below 6 was 9454 males and 9247 females (http://en.wikipedia.org/wiki/Kudavasal_taluk). The informants or traditional healers were selected based on their knowledge of medicinal plants in the study area (Appendix A). Totally 305 informants were selected out of them 201 men and 104 women between the ages of 30–83 to get the ethnoveterinary information's through direct interviews or oral conversations (Table 1).

Table 1
Demographic profile of the informants included in the survey ( N = 305).

Investigation sites

Thiruvarur lies in the Kaveri River basin and the main occupation of the inhabitants of the town and surrounding regions is agriculture (Palanithurai and Ramesh, 2008Palanithurai, G., Ramesh, R., 2008. Globalization, Issues at the Grassroots. Concept Publishing Company, pp. 102–105, ISBN 978-81-80695-117.). More than 70% of the workforce is involved in agriculture; 14% being cultivators and rest are agricultural labourers (MSME Development Institute, 2012MSME Development Institute, 2012. Brief Industrial Profile of Tiruvarur District (PDF) (Report). MSME Development Institute, Ministry of MSME, Govt. of India (retrieved 8.06.12).). Paddy is cultivated in three seasons namely Kuruvai (June–August), Samba (August–January) and Thaladi (January–March) (Palanithurai and Ramesh, 2008Palanithurai, G., Ramesh, R., 2008. Globalization, Issues at the Grassroots. Concept Publishing Company, pp. 102–105, ISBN 978-81-80695-117.). The daily wages of the agricultural labourers is more than the rates fixed by the Tamil Nadu government, but due to the decline in number of days of work, the income levels are lower (Palanithurai and Ramesh, 2008Palanithurai, G., Ramesh, R., 2008. Globalization, Issues at the Grassroots. Concept Publishing Company, pp. 102–105, ISBN 978-81-80695-117.). As of 1998, the male labourers were employed 150 days a year, while the female labourers for 120 days (Palanithurai and Ramesh, 2008Palanithurai, G., Ramesh, R., 2008. Globalization, Issues at the Grassroots. Concept Publishing Company, pp. 102–105, ISBN 978-81-80695-117.). A government report in 2006 put these numbers at 120 and 100 days respectively (Palanithurai and Ramesh, 2008Palanithurai, G., Ramesh, R., 2008. Globalization, Issues at the Grassroots. Concept Publishing Company, pp. 102–105, ISBN 978-81-80695-117.). Due to the discontinuity in the working days, the labourers migrate to other states like Gujarat and Kerala. They also shift to other professions like construction industry in the urban centres and textile industry in the district (Palanithurai and Ramesh, 2008Palanithurai, G., Ramesh, R., 2008. Globalization, Issues at the Grassroots. Concept Publishing Company, pp. 102–105, ISBN 978-81-80695-117.). The study area was investigated to get information from local traditional healers having practical knowledge of medicinal plants were interviewed in 13 villages of Adippulevur, Alathur, Iammampatti, Kadakakudi, Kiliyur, Koothanur, Manjakudi, Thiruvidacheri, Serukudi, Suraikayur, Vadavar, Vilagam and Vayalore, Kudavasal (taluk), Thiruvarur (dt), Tamil Nadu, India (Fig. 1). The field surveys were conducted between February 2014 and January 2015 in Kudavasal taluk of Thiruvarur district. A total of 365 field days was spent together for the data. Methods of selecting informants depended upon the distribution of local people having sound knowledge. They were requested to collect specimens of the plants they know or to show the plant species on site. These informants were traditional practitioners themselves or had tradition of healing in their families and had knowledge of the medicinal use of the plants. The wealth of medicinal plants knowledge among the people of this district is based on hundreds of years of beliefs and observations (Appendix B).

Fig. 1
Investigation sites.

Preservation of plant specimens

Standard method was followed with record to collection of plant materials, drying, mounting, preparation and preservation of plant specimens (Jain, 1964Jain, S.K., 1964. The role of Botanist in folklore research. Folklore. 5, 145-150). Voucher specimens of medicinal plants in triplicate were collected, prepared and identified. Plants with their correct nomenclature were arranged alphabetically by family name, vernacular name and ethno medicinal uses. The identification and nomenclature of the listed plants were based on the Flora of Presidency of Madras (Gamble, 1935Gamble, J.S., 1935. The Flora of the Presidency of Madras. Adlard & Son, Ltd., London.) and the Flora of Tamil Nadu Carnatic (Matthew, 1983Matthew, K.M., 1983. The Flora of the Tamil Nadu Carnatic. The Rapinat Herbarium, vol. 3. St. Josephs College, Tiruchirapalli, India, IXXXIV (2154).). They were later verified at Botanical Survey of India, Southern Circle, Coimbatore, India. All the preserved specimens were deposited at the Herbarium of A.V.V.M.S.P. College (Pushpam Herbarium Cabinet (PHC)), Poondi.

Quantitative analysis

Relative frequency citation (RFC)

This index used here is the relative frequency of citation (RFC). This index is obtained by dividing the number of informants mentioning a useful species (FC or frequency of citation), by the total number of informants in the survey (N). RFC value varies from 0 (when nobody refers to a plant as a useful one), to 1 (when all the informants mentioning it as useful) (Tardio and Pardo-de Santayana, 2008Tardio, J., Pardo-de Santayana, M., 2008. Cultural importance indices: a comparative analysis based on the useful wild plants of southern Cantabria (Northern Spain). Econ. Bot. 62, 24-39). RFC index, which does not consider the use-category (UR or use-report is a single record for use of a plant mentioned by an individual) and RFC calculated by the following formula:

Use value (UV)

The use value (UV) demonstrates the relative importance of plants known locally. It was calculated using the following formula (Gazzaneo et al., 2005Gazzaneo, L.R.S., Lucena, R.F.P., Albuquerque, U.P., 2005. Knowledge and use of medicinal plants by local specialists in a region of Atlantic Forest in the state of Pernambuco. J. Ethnobiol. Ethnomed. 1, 9.).

where Ui is the number of uses mentioned by each informant for a given species and N is the total number of informants.

Cultural importance index (CI)

The second approach used in our study is the cultural importance index (CI) (Tardio and Pardo-de Santayana, 2008Tardio, J., Pardo-de Santayana, M., 2008. Cultural importance indices: a comparative analysis based on the useful wild plants of southern Cantabria (Northern Spain). Econ. Bot. 62, 24-39). This index is calculated by the sum of the proportion of informants mentioning each species use (i.e. the sum of the number of participants who mention the use of each species divided by the total number of informants (N)). This index is calculated by the following formula:

This index takes into account the spread of the use (number of informants) for each species along with its versatility, i.e. the diversity of its applications (Tardio and Pardo-de Santayana, 2008Tardio, J., Pardo-de Santayana, M., 2008. Cultural importance indices: a comparative analysis based on the useful wild plants of southern Cantabria (Northern Spain). Econ. Bot. 62, 24-39).

Relative importance

The relative importance (RI) of plant species cited by the informants is calculated as follows (Kadir et al., 2012Kadir, M.F., Sayeed, M.S.B., Mia, M.M.K., 2012. Ethnopharmacological survey of medicinal plants used by the indigenous and tribal people in Rangamati Bangladesh. J. Ethnopharmacol. 144, 627-637): RI = PP + AC; where PP = the number of pharmacological properties (reported specific ailments) attributed to a species divided by the maximum number of properties attributed to the most resourceful species (species with the highest number of properties). AC = the number of ailment categories treated by a given species divided by the maximum number of ailment categories treated by the most resourceful species. A value of 2, is the highest possible value for relative importance (RI) indicating the most versatile species with the greatest number of medicinal properties (Oliveira et al., 2010Oliveira, E.S., Torres, D.F., Brooks, S.E., Alves, R.R.N., 2010. The medicinal animal markets in the metropolitan region of Natal City, north eastern Brazil. J. Ethnopharmacol. 130, 54-60).

Frequency index

To compare the relative importance of each plant species, frequency index was calculated. According to Mahwasane et al. (2013)Mahwasane, S.T., Middleton, L., Boaduo, N., 2013. An ethnobotanical survey of indigenous knowledge on medicinal plants used by the traditional healers of Lwamondo area, Limpopo province, South Africa. S. Afr. J. Bot. 88, 69-75, frequency index is a numerical expression of the percentage frequency of citation for a single plant species by informants. The following formula was used to calculate frequency index (Madikizela et al., 2012Madikizela, B., Ndhlala, A.R., Finnie, J.F., Van Staden, J., 2012. Ethnopharmacological study of plants from Pondo land used against diarrhoea. J. Ethnopharmacol. 141, 61-71):

FI=FC=N×100

where FC is the number of informants who mentioned the use of the plant species, and N is the total number of informants in each area; 33 in Adippulevur, 34 in Alathur, 25 in Iammampatti, 43 in Kadakakudi, 29 in Kiliyur, 23 in Koothanur, 17 in Manjakudi, 19 in Thiruvidacheri, 20 in Serukudi, 12 in Suraikayur, 10 in Vadavar, 17 in Vilagam and 23 in Vayalore (Fig. 2). The frequency index was high when there were many informants that mentioned a particular plant and low when there were few reports.

Fig. 2
Number of male and female informant's on investigation sites.

Informant consensus factor

The informant consensus factor (ICF) was used to see if there was agreement in the use of plants in the ailment categories between the plant users in the study area. The Fic was calculated using the following formula (Heinrich et al., 1998Heinrich, M., Ankli, A., Frei, B., Weimann, C., Sticher, O., 1998. Medicinal plants in Mexico: healers’ consensus and cultural importance. Soc. Sci. Med. 47, 1859-1871)

where Nur refers to the number of use-reports for a particular ailment category and Nt refers to the number of taxa used for a particular ailment category by all informants. The product of this factor ranges from 0 to 1. A high value (close to 1.0) indicates that relatively few taxa are used by a large proportion of the informants. A low value indicates that the informants disagree on the taxa to be used in the treatment within a category of illness.

Results and discussion

Demographic characteristics of informants

Face to face interviews were conducted for resolving and registering demographic characteristics of respondents. Among the healers the age groups of 61–70 was very high compared to other groups. Just 7.21% of healers were below 30 years old. There were no equal dividends as for as male–female ratio concern. Around 63.4% of healers were cattle proprietors (Table 1). Regarding the demography of the informants, both dominated middle aged healers and non-dominated other workers were documented in the study. As indicated high male–female ratio, women's role as traditional healers was less than male traditional healers. Still it remains a male exclusive domain. Even in several previous works with traditional medical practitioners in India the same fact was recorded. Yirga et al. (2012)Yirga, G., Teferi, M., Gidey, G., Zerabruk, S., 2012. An ethnoveterinary survey of medicinal plants used to treat livestock diseases in Seharti-Samre district, Northern Ethiopia. Afr. J. Plant Sci. 6, 113-119 conducted a study in Seharti-Samre district, Northern Ethiopia and reported that men occupied major of part treated on animals while men occupied major portion of the sellers of traditional medicine. Similar to our study is concerned, major portion of men involved in traditional medicine perform their service as birth attendants. Though the general figure showed a major portion of the healers are uneducated or poorly educated, cattle herders, many of the young practitioners hold degree/diploma. Some of the practitioners also refer the patients to biomedical doctors/technician store view their health status and they are able to read and understand the reports of some basic lab-tests such as blood glucose levels. Some of them are also collecting these reports as a proof efficacy of their treatment. A major portion of the practitioners practice this medicine as a part time job.

Different plant families recorded

The plants used for medicinal purposes in the regions are presented in with Table 2 relevant information. As a result of study, 54 medicinal plant species belonging to 33 families were found in the research area. The most represented family was Fabaceae, Euphorbiaceae, Malvaceae, Poaceae and Solanaceae has the high number of (3 species) followed by Acanthaceae, Anacardiaceae, Asteraceae, Caesalpiniaceae, Liliaceae, Lamiaceae, Meliaceae, Moraceae, Myrtaceae, Rutaceae and Sapindaceae with each two species, Other families with one species each (Table 3). The high proposal of medicinal species Fabaceae families has already reported (Prabhu et al., 2014Prabhu, S., Vijayakumar, S., MorvinYabesh, J.E., Ravichandran, K., Sakthivel, B., 2014. Documentation and quantitative analysis of the local on medicinal plants in Kalrayan hills of Villupuram district, Tamil Nadu, India. J. Ethnopharmacol. 157, 7-20; Verma, 2014Verma, R., 2014. An ethnobotanical study of plants used for the treatment of livestock diseases in Tikamgarh District of Bundelkhand, Central India. Asian Pac. J. Trop. Biomed. 4, S460-S467). Fabaceae also known to have the highest number species, more than any other plant family in the world (Marles and Farnsworth, 1995Marles, R., Farnsworth, N., 1995. Antidiabetic plants and their active constituents. Phytomedicine. 2, 137-165).

Table 2
Plants used livestock diseases in Kudavasal taluk, Thiruvarur (dt).
Table 3
Percentage of plant families.

Habit of medicinal plants

In the current survey, 42% of the reported species are herb. Other highly reported species are tree (36%), climber and shrub (each 11%) (Fig. 3). The common use of herbaceous medicinal plants was also reported in other parts of the world (Addo-Fordjour et al., 2008Addo-Fordjour, P., Kofi Anning, A., Durosimi Belford, E.J., Akonnor, D., 2008. Diversity and conservation of medicinal plants in the Bomaa community of the Brong Ahafo region, Ghana. J. Med. Plants Res. 2, 226-233) and attributed to their wide range of bioactive ingredients (Gazzaneo et al., 2005Gazzaneo, L.R.S., Lucena, R.F.P., Albuquerque, U.P., 2005. Knowledge and use of medicinal plants by local specialists in a region of Atlantic Forest in the state of Pernambuco. J. Ethnobiol. Ethnomed. 1, 9.). Traditional healers used herbs and trees most commonly as medicine due to the availability in nature (Uniyal et al., 2006Uniyal, S.K., Singh, K.N., Jamwal, P., Lal, B., 2006. Traditional use of medicinal plants among the tribal communities chhota, Western Himalaya. J. Ethnobiol. Ethnomed. 2, 14.; Sanz-Biset et al., 2009Sanz-Biset, J., Campos-de-la-Cruz, J., Epiquin-Rivera, M.A., Ca nigueral, S., 2009. A first survey on the medicinal plants of the Chazuta valley (Peruvian Amazon). J. Ethnopharmacol. 122, 333-362).

Fig. 3
Percentage of habits.

Habitat of medicinal plants

Most of the ethnoveterinary medicinal plants were collected from the different parts of the locality such as garden, roadside, riverside, ponds side, wasteland, agriculture land and wild. Plants are collected from the areas are given in (Table 2) and also percentage of cultivated areas are shown in Fig. 4. Most of the ethnoveterinary medicinal plants were collected from the garden (28%) followed by roadside (24%), wild (19%), mud (11%), riverside (8%), agriculture land (6%) and wasteland (4%). The similar study Yirga et al. (2012)Yirga, G., Teferi, M., Gidey, G., Zerabruk, S., 2012. An ethnoveterinary survey of medicinal plants used to treat livestock diseases in Seharti-Samre district, Northern Ethiopia. Afr. J. Plant Sci. 6, 113-119 reported that habitat of ethnoveterinary medicinal plants collected by different places.

Fig. 4
Percentage of habitats.

Plant parts used for indigenous medicine

Plant parts used by the traditional healers of Kudavasal (taluk) to treat various ailments were mainly leaves, fruits and seeds. Aerial parts of plant and whole plants were also used in case of small herbaceous plants. The most frequently utilized medicinal plants parts were leaves (51%) used for the preparation of medicine solely, it was followed by fruit and bark (each 8%), root (7%), stem (6%), seed and latex (each 5%), rhizome (4%), flower (2%), aerial part, pod, rip pod and whole (each 1%) (Fig. 5). All over the world tribal communities, utilized for the preparation of herbal medicine using leaves (Ullah et al., 2013Ullah, M., Usman Khan, M., Mahmood, A., Hussain, M., Mehmood Wazir, S., Daud, M., Shinwari, Z., 2013. An ethnobotanical survey of indigenous medicinal plants in Wana district south Waziristanagency, Pakistan. J. Ethnopharmacol. 150, 918-924; Morvin Yabesh et al., 2014Morvin Yabesh, J.E., Prabhu, S., Vijayakumar, S., 2014. An ethnobotanical study of medicinal plants used by traditional healers in silent valley of Kerala, India. J. Ethnopharmacol. 154, 774-789; Prabhu et al., 2014Prabhu, S., Vijayakumar, S., MorvinYabesh, J.E., Ravichandran, K., Sakthivel, B., 2014. Documentation and quantitative analysis of the local on medicinal plants in Kalrayan hills of Villupuram district, Tamil Nadu, India. J. Ethnopharmacol. 157, 7-20; Vijayakumar et al., 2015Vijayakumar, S., MorvinYabesh, J.E., Prabhu, S., Manikandan, R., Muralidharan, B., 2015. Quantitative ethnomedicinal study of plants used in the Nelliyampathy hills of Kerala, India. J. Ethnopharmacol. 161, 238-254). The reason why leaves were used mostly is that they are collected very easily than underground parts flowers and fruits etc. (Giday et al., 2009Giday, M., Asfaw, Z., Woldu, Z., 2009. Medicinal plants of the Meinit ethnic group of Ethiopia: an ethnobotanical study. J. Ethnopharmacol. 124, 513-521) and in scientific point of view leaves are active in photosynthesis and production of metabolites (Ghorbani, 2005Ghorbani, A., 2005. Studies on pharmaceutical ethno botany in the region of Turkmen Sahra North of Iran (Part 1): general results. J. Ethnopharmacol. 102, 58-68).

Fig. 5
Percentage of parts used.

Mode of preparations and administrations in indigenous medicine

Considering the mode of preparation of herbal medicines, reports include paste, powder, decoction, juice, raw and fumes. Among these majority of the plant remedies were prepared by paste (36%) followed by juice (23%), raw (20%), decoction (10%), boiled (5%), powder (3%) and seed oil, dried and roasted (each 1%) (Fig. 6). Similarly Saha et al. (2014)Saha, M.R., Sarker, D.D., Sen, A., 2014. Ethnoveterinary practices among the trobal community of Malda district of West Bengal, India. Indian J. Tradit. Knowl. 13, 359-367 reported that paste can often be found as one of the major forms of drug preparation in ethnoveterinary practices as it is easy to prepare by pestle and mortar with or without water. In some cases, the processing involves drying of the plant material followed by grinding into fine powder. Water is commonly used if a solvent is required for the preparation. Sometimes milk or honey is used as a matrix or added to increase a viscosity of the preparation (Islam et al., 2014Islam, M.K., Saha, S., Mahmud, I., Mohamad, K., Awang, K., Uddin, S.J., Rahman Md, M., Shilpi, J.A., 2014. An ethnobotanical study of medicinal plants used by tribal and native people of Madhupur forest area, Bangladesh. J. Ethnopharmacol. 151, 921-930). The present study traditional healers of this region often add castor oil used as bark paste and water used as leaves juice (e.g. Azadirachta indica). Paste is made by crushing plant parts using pestle and mortar and when mixing it with mustered oil (e.g. Aegle marmelos). Oral administration was the main mode (75%) of intake of medicine and external administration of topical (25%) these modes of preparation and administration are the most used in traditional medicine. Similar results were obtained in previous ethnoveterinary surveys carried out in Northern Ethiopia and Vhembe region, Limpopo province, South Africa (Yirga et al., 2012Yirga, G., Teferi, M., Gidey, G., Zerabruk, S., 2012. An ethnoveterinary survey of medicinal plants used to treat livestock diseases in Seharti-Samre district, Northern Ethiopia. Afr. J. Plant Sci. 6, 113-119; Luseba and Tshisikhawe, 2014Luseba, D., Tshisikhawe, M.P., 2014. Medicinal plants used in the treatment of livestock diseases in Vhembe region, Limpopo province, South Africa. J. Med. Plants Res. 7, 593-601).

Fig. 6
Percentage of preparation.

Use report and use ailments

A total of 2148 use reports have been documented in these surveys which are categorized in twelve different ailments. These include dermatological ailments totally 500 use reports which is the highest number of records (Table 4). Similarly Saha et al. (2014)Saha, M.R., Sarker, D.D., Sen, A., 2014. Ethnoveterinary practices among the trobal community of Malda district of West Bengal, India. Indian J. Tradit. Knowl. 13, 359-367 reported that the dermatological ailment is the highest use category in India.

Table 4
Informant consensus factor for ailment categories.

Quantitative analysis

Cultural index and relative frequency citation

Oryza sativa has the highest number of use-reports (298 UR) in our study followed by Zizyphus jujupa and Sida acuta with 201 and 199 use-reports, respectively, and are placed in first position by CI indices (Table 2). This means that this species has been mentioned by all informants and is the most recognized plant in the region. Also, because of the highest values of these species have the most diverse uses. O. sativa, Z. jujupa and S. acuta which were ranked first by RFC respectively (Table 2).

Use value

The most commonly used species was O. sativa with 94 use reports by 298, giving the highest use value of 0.977 O. sativa is attributed to its use in the treatment of various diseases and it is well recognized all the informants as an lactation (Table 3). The similar study from the ethnoveterinary remedies of diseases among milk yielding animals in Kathua, Jammu and Kashmir, India, traditional healers ethnoveterinary uses of O. sativa in treatment of hair fall, increase milk (Sharma et al., 2012Sharma, R., Manhasb, R.K., Magotra, R., 2012. Ethnoveterinary remedies of diseases among milk yielding animals in Kathua, Jammu and Kashmir, India. J. Ethnopharmacol. 141, 265-272) followed by Z. jujupa (85 use reports by 203 informants with a UV of 0.659), S. acuta (83 use reports by 83 informants with a UV of 0.652), Coccinia indica (78 use reports by 78 informants with a UV of 0.255), Cynodon dactylon (52 use reports by 77 informants with a UV of 0.252), Nerium oleander (69 use reports by 69 informants with a UV of 0.226) and Vigna mungo (64 use reports by 64 informants with a UV of 0.209). Generally these plants are frequently used by the traditional healers in other parts of the world (Naik et al., 2012Naik, M.R., Vaishnavi, V., Preethi, K., Krishnamurthy, Y.L., 2012. Ethnoveterinaryuses of medicinal plants among the Lambani community in Chitradurga district,Karnataka, India. Asian Pac. J. Trop. Biomed., S470–S476.; Selvaraju et al., 2011Selvaraju, A., Ayyanar, M., Rathinakumar, S.S., Sekar, T., 2011. Plants used in ethnoveterinary medicine by malayali tribal in Salem district of Tamil Nadu, India. Med. Plants 3 (3), 1–6.). The value of use value was generally on the high side, which emphasis that the informants have great rate of dispersal of knowledge about the ethnoveterinary plants and practices.

The very low use value Acalypha indica (five use reports by five informants with a UV of 0.016), Hibiscus rosa-sinensis (six use reports by six informants with a UV of 0.019), Abrus precatorius (eight use reports by eight informants with a UV of 0.026), A. indica (seven use reports by seven informants with a UV of 0.022), Gymnema sylvestre (eight use reports by eight informants with a UV of 0.026), Lannea corromandalica (nine use reports by nine informants with a UV of 0.0.029), A. marmelos (11 use reports by 11 informants with a UV of 0.036) and Leucas aspera (12 use reports by 12 informants with a UV of 0. 039) of which A. indica was a new claim and also used in poison bites and ephemeral fever, others are regularly using this plant in the treatment of wound and insect bites. Similar were supported (Selvaraju et al., 2011Selvaraju, A., Ayyanar, M., Rathinakumar, S.S., Sekar, T., 2011. Plants used in ethnoveterinary medicine by malayali tribal in Salem district of Tamil Nadu, India. Med. Plants 3 (3), 1–6.; Naik et al., 2012Naik, M.R., Vaishnavi, V., Preethi, K., Krishnamurthy, Y.L., 2012. Ethnoveterinaryuses of medicinal plants among the Lambani community in Chitradurga district,Karnataka, India. Asian Pac. J. Trop. Biomed., S470–S476.). The present study reported 14.8% species were lowest use values. Similarly Sharma et al. (2012)Sharma, R., Manhasb, R.K., Magotra, R., 2012. Ethnoveterinary remedies of diseases among milk yielding animals in Kathua, Jammu and Kashmir, India. J. Ethnopharmacol. 141, 265-272 reported that 27.8% of the species were lower (<0.50) use value. Plants with low use-values are not necessarily unimportant, but having low use-values indicates that traditional knowledge about them is at risk of not being transmitted and that it may be gradually disappearing (Chaudhary et al., 2006Chaudhary, M.I., He, Q., Cheng, Y.Y., Xiao, P.G., 2006. Ethnobotany of medicinal plants from Tian Mu Shan biosphere reserve, Zhejiang-Province, China. Asian J. Planet Sci. 5, 646-653) or the scarcity of plant species (Benz et al., 1994Benz, B.F., Santana, F., Pineda, R., Cevallos, J., Robles, L., De, N.D., 1994. Community: a gender perspective for conservation. Hum. Ecol. 36, 259-272).

Relative importance

The plants with the greatest number of medicinal purposes (five) were found to be Datura metel followed by A. indica (four medicinal uses). Moreover, the high relative importance (RI) value of D. metel (RI = 2.00) reported might be an indication of its high availability and affordability in the study area. D. metel is used for the one medicinal uses from the tribal community of Malda district of West Bengal, India (Saha et al., 2014Saha, M.R., Sarker, D.D., Sen, A., 2014. Ethnoveterinary practices among the trobal community of Malda district of West Bengal, India. Indian J. Tradit. Knowl. 13, 359-367).

Informant consensus factor

The Informant consensus factor (ICF) 12 ailments were shown in Table 4. The most ailment categories have both the highest level of informant agreement (mean ICF = 0.95) and the total consensus (ICF = 1.00) obtained for urological ailments (UA) (ICF = 1.00) (Table 4). In an ethnoveterinary study of remedies of diseases among milk yielding animals in Kathua, Jammu and Kashmir, India informants had the highest level of agreement for most of the ailments (mean ICF = 0.95) dermatological ailment obtained (ICF = 1.00) (Sharma et al., 2012Sharma, R., Manhasb, R.K., Magotra, R., 2012. Ethnoveterinary remedies of diseases among milk yielding animals in Kathua, Jammu and Kashmir, India. J. Ethnopharmacol. 141, 265-272). This shows the persistent use of traditional medicinal plants by local people in one part of India (Naik et al., 2012Naik, M.R., Vaishnavi, V., Preethi, K., Krishnamurthy, Y.L., 2012. Ethnoveterinaryuses of medicinal plants among the Lambani community in Chitradurga district,Karnataka, India. Asian Pac. J. Trop. Biomed., S470–S476.). This point to the fact that although the local people have access to government health care systems, still medicinal plants have not lost their values among the people living. Also, high ICF values can be used to pinpoint interesting species in search of bioactive compounds (Canales et al., 2005Canales, M., Hernandez, T., Caballero, J., Romo de Vivar, A., Avila, G., Duran, A., Lira, R., 2005. Informant consensus factor and antibacterial activity of the medicinal plants used by the people of San Rafael Coxcatlan, Puebla, Mexico. J. Ethnopharmacol. 97, 429-439).

Conclusion

In the present study, first quantitative ethnoveterinary survey in the thirteen selected sites of Kudavasal taluk, Thiruvarur district of Tamil Nadu, India. Among the documented 54 plant species belonging to 33 families Euphorbiaceae, Malvaceae, Poaceae and Solanaceae are the mostly used families in the area. The leaves are the favoured part of local users. The most treated illnesses of the Kudavasal taluk is using medicinal plants are grouped into 12 ailment categories. Documentation of this knowledge is valuable for the communities and their future generations and for scientific consideration of wider uses of traditional knowledge in treating domestic animals. The low cost and no side effects of these traditional preparations with medicinal plants make them adaptable by the local community. The wealth of this traditional knowledge of medicinal plants points to a great potential for research and the discovery of new drugs to cure the diseases of animals. So, further scientific assessment of these medicines for phytochemical, biological, pre-clinical and clinical studies is, however, greatly needed. The present research work indicates that research projects should be designed in priority on this area for the pharmacological evaluation and conservation of medicinal plants of this area.

Acknowledgements

The authors are grateful to the UGC Major Research project, New Delhi, India (MRP R. No.: 41-472/2012(SR)) for providing financial assistant in this project. We specially express our thanks to the management of A.V.V.M. Sri Pushpam College (Autonomous), Poondi, for providing necessary facilities and support to carry out this work.

Appendix A

  1. Participant's name and surname.

  2. Age and gender.

  3. Name of the village.

  4. Educational qualification of the participant.

  5. Occupation of traditional healers.

  6. How long do you live in the residential place?

  7. Name of the used local plant.

  8. What are the diseases cured by this plant?

  9. How can you make the plant for use with solvents?

  10. Do you know how and when will you use the plant?

  11. How to prepare traditional medicine?

  12. How to apply on affected area?

  13. Which animal is mostly affected in this area?

  14. How many cattle herders are living?

Appendix B

  1. Which pharmaceutical local plants their parents and grandparents use?

  2. Which part of the pharmaceutical plants they use?

  3. Which purpose they use?

  4. How they use them?

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Publication Dates

  • Publication in this collection
    Jan-Feb 2016

History

  • Received
    30 Apr 2015
  • Accepted
    9 July 2015
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