Abstract:
In this article, we seek to trace in Marx's youthful texts the nexuses that make it possible for Marx to found an ontology of social being from two critiques of Hegel, and from his critique of Feuerbach. We argue that Marx visualizes in German historical-concrete reality, and in his later contact with classical political economy via Engels the foundation of a radical reorientation of philosophy. A moment in which Marx will need to reverse the direction of his critique of Hegel without renouncing his fundamental discoveries, that is, the priority discovered in civil society as a heuristic key. From this critique Marx will base a comprehensive structure of systematization that has as presupposition a radical reorientation of philosophy in a truly universal sense, founding at the same time a positive science.
Keywords:
Ontology; Hegel; Young Marx; Positiv Science