Curiously, the myths that we know to give meaning to human existence touch upon, undoubtedly, the presence of dietetic as an inherent condition to the construction of the lived one. This can be found in the myths of Genesis, of Theuth and the Father of Primitive Horde through the Totem and Taboo text. This observation makes Schiller's aphorism updated, emphasizing that hunger and love stand out as the universe spring.
At frist, this theme invites a reflection on the importance of the characteristic of the dietetic as a mark where man constructs through this action, a meaning to his existence. Therefore, we work with the hypothesis that the dietetic creates a constant epistemological reference to the understanding of the place that man occupies subjectively in a given time, and especially, it emerges as a promissing psychoanalitical work line when it ratifies the subject as product of the passage from nature to culture.
Dietetic and psychoanalysis; myths and structuring of the subject; diets and subjectivation