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WHEN RELIGION IS CULTURE: OBSERVATIONS ABOUT STATE POLICIES AIMED AT AFRO-BRAZILIAN RELIGIONS AND OTHER AFRO-HERITAGE1 1 This article is part of the results from the project, "Religião, cultura e espaços públicos" (Religion, Culture, and Public Spaces), sponsored by a CNPq (National Scientific and Technological Development Council) productivity grant. Its findings draw on readings and discussions held in the context of the discipline "Society and Culture in Brazil (Uses of the notion of culture in its relationship with religion)," offered in 2016 at the PPGAS (Graduate Program in Social Anthropology) at UFRGS (Federal University of Rio Grande do Sul). I appreciate the comments from Mariana Morais and Bruno Reinhardt, as well as the recommendations contained in the journal's editorial evaluation.

QUANDO RELIGIÃO É CULTURA: OBSERVAÇÕES SOBRE POLÍTICAS ESTATAIS DIRIGIDAS A RELIGIÕES AFRO-BRASILEIRAS E OUTROS AFROPATRIMÔNIOS

Abstract

Religion conceived as culture is what supports government initiatives and social engagement aimed at diverse expressions that represent the legacies of Africa in Brazil. Papers by several researchers are systematized to demonstrate this argument, which serves as the discussion presented here in three sections. The first focuses on government measures that directly affect Afro-Brazilian terreiros (ceremonial places). Next, some dimensions of the struggle against religious intolerance are discussed with a look at the leadership role Afro-Brazilian religions play in this regard. Finally, the article points out connections between the Afro-religious universe and the discourse in support of designating acarajé and capoeira as heritage. Thus, some elements of the universe of Afro-heritage, especially in the area of religion, are studied to highlight what is at the heart of this universe - the notion of culture in an ethnic sense.

Keywords
Afro-Brazilian religions; heritage; culture; religious intolerance; acarajé

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