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WEATHERING: A GRAPHIC ESSAY

WEATHERING: UM ENSAIO GRÁFICO

Abstract

This graphic essay is part of an ongoing collaborative effort that combines ethnographic research on the relationships between falconers, birds of prey and their environments with research on drawing as an anthropological method and "style". Through a combination of text and drawings, the essay shows the affective materiality of the world through a focus on the aerial perception of birds of prey as they move with the currents of the wind. The term 'weathering', developed in previous work by one of the authors, is here presented as the transformational activity of the weather that is fundamental for the way in which falconers and birds of prey perceive and experience the environments in which they engage. Here landforms and the aerial spaces above are not perceived as separate spheres but rather as mutually constituting each other through the ever-present and ongoing effects of the weather.

Keywords:
Weathering; Birds; Falconry; Human-animal Relationships; Drawing; Graphic Anthropology

Resumo

Este ensaio gráfico corresponde a um esforço colaborativo em desenvolvimento que combina a pesquisa etnográfica sobre a relação entre falcoeiros, aves de rapina e seus ambientes com a pesquisa sobre desenho como método e "estilo" antropológico. Reunindo texto e desenhos, o ensaio mostra a materialidade afetiva do mundo com foco na perspectiva aérea das aves de rapina enquanto elas se movem junto com as correntes de vento. O termo 'weathering', desenvolvido previamente em outro trabalho por uma das autoras, é apresentado aqui como a atividade transformacional do tempo atmosférico que é fundamental para a forma com que falcoeiros e aves de rapina percebem e experienciam os ambientes em que se engajam. Aqui as formas terrestres e os espaços aéreos não são percebidos como esferas separadas e, sim, como se constituindo, mutuamente, uma a outra por meio dos efeitos sempre presentes e contínuos do tempo.

Palavras chave:
Weathering; Pássaros; Falcoaria; Relações humano-animais; Desenho; Antropologia Gráfica

In a city like Aberdeen, far up North on the east cost of Scotland, a visitor soon gets used to silence, occasionally interrupted by the sound of forceful, hauling wind. In this apparent monotony, an intriguing presence may become the source of attention, movement and liveliness; Seagulls sitting on top of grey sandstone chimneys "conversing" with each other or flying down-wind in skilfully executed manoeuvres to snatch a sandwich from an unknowing pedestrian. Always present both visually and acoustically these birds certainly dominate the 'granite city' where they live and propagate abundantly - even if most Aberdonians may not be proud of their ambassador. For a visitor, the strong presence of seagulls can be impressive and has the power to change the way one perceives these feathered beings as well as the city in which they dwell.

Ironically, it was the remarkable presence of these rather "common" - and sometimes feared - creatures that awakened Aina Azevedo's interest into the lives of birds, rather then the colourful abundant diversity of birds in Brazil (her home country) or the plethora of wild birds in the mountains and along the cost of Scotland. Coming to Aberdeen in February 2015 for a one-year post-doctoral research fellowship at the Department of Anthropology her first impressions of the city were described in a couple of drawings where seagulls appeared as the main characters.

Fortunately - some will say -, the graphic essay we are presenting in this volume is not about seagulls. It is the result of an ongoing collaboration between Aina1 1 Aina Azevedo is indebted to CAPES (Coordination for the Improvement of Higher Education, Brazil) for the scholarship received during her post-doctoral research that was fundamental to the realisation of this graphic essay. and Sara Asu Schroer, also postdoctoral research fellow in Aberdeen. It all began through a writing group in which Sara shared the draft for an article that has been part of her PhD thesis on falconry - a hunting practice in which humans and birds of prey learn to hunt in cooperation. The draft entitled deals with a poetic narrative of how falconers learn to perceive their environments through the birds of prey they are training and hunting with. Sara here develops the term "weathering" to refer to the ways the weather - understood as an ongoing activity - influences the movements of human and nonhuman animals as well as the ways they perceive and experience the world. The land and the airy spaces above are here not to be understood as two separate spheres divided by an interface but rather as caught up in a continuous process of transformation in which the lay of the land and the currents of the air are co-constituted. Here air and weather both phenomena that have not been part of much theoretical scrutiny in anthropology so far, take on material, affective qualities that, for living creatures, can be supportive at times and dangerous and forceful at others2 2 A notable exception is Ingold's work, where he has argued that we need to pay attention to the co- constitutive dimension of the earth-sky-world and the weather as medium of perception (2005, 2007, 2010). Furthermore, geographers such as McCormack (2010) and Olwig (2011) also note the importance of understanding of the "aerial"and "atmospheric" qualities of the world. These authors share a criticism of current approaches to humans' perception and experience of landscape and the environment in which the dimension of the air and weather are often forgotten (see also Irigaray 1999). .

Utterly absorbed by the draft, Aina started drawing on the borders of each sheet during her reading. These sketches resulted in a preliminary ensemble of drawings attached to her office wall during half a year. Finally, we decided to spend a weekend together to focus on a collaborative work of text and drawings, realising that the process was much more complicated than we imagined. Our challenge was to create something different then "just" a text with drawings as illustrations. What we are aiming to achieve is rather a combination of drawings with text, in which both are complementing each other, giving space to drawing and writing as means of exploration. To come closer to this idea, we found ourselves dealing with a mix of script and storyboard that gave shape to the process of drawing and re-drawing the graphic essay as it is presented here. We experienced this collaboration as a very fruitful one, through which we learned from each other and through the experimentation with the media of texts and drawing; Not to mention the steep learning curve Aina was going through, when it comes to birds of prey and the manifold air currents, lifts, thermals and wind-directions through which they move.

This essay builds upon both our academic interests into human-animal relationships on the one hand and drawing as a method and "style" in anthropology on the other. Sara is based in Aberdeen since her PhD and has being doing research with falconers and birds since 2008. Her thesis "On the Wing: Exploring Human-Bird Relationships in Falconry Practice" (Schroer 2015SCHROER, Sara Asu. 2015. "'On the wing': exploring human-bird relationships in falconry practice." Ph.D. thesis, University of Aberdeen. ) traces the complex relationships involved in taming, training and hunting in cooperation in which falconers, birds and dogs are involved. Focussing on processes of emergence in both becoming falconers and becoming falconry birds, Sara develops the notion of "beings-in- the-making" in order to emphasise that humans and birds grow in relation to each other through the co-responsive engagement in which they are involved. Currently, Sara's research is based in Arctic Domus, an ERC funded interdisciplinary research project based at the Department of Anthropology, University of Aberdeen. Here she is interested in how the concept of domestication might be rethought through finding a more nuanced language to talk about the dynamism of human-animal relationships away from notions of absolute human domination or stark categories of the "wild" and the "tame". In her current research she is building upon her PhD research whilst also looking at the practices involved in captive breeding of birds of prey, with a particular focus on human-bird communication, co- learning and the built environment.

Aina, in turn, has been a visiting research fellow at the Department of Anthropology, University of Aberdeen, in another large ERC interdisciplinary project, Knowing From the Inside, led by Professor Tim Ingold. During this time her main goal has been to develop an approach on drawing in anthropology. Here she focuses on drawing as a possible methodology of research and an anthropological "style". This interest in drawing began during her PhD fieldwork, carried out in South Africa, where she realised that some observations and experiences were best expressed by means of drawings (Azevedo 2013AZEVEDO, Aina. 2013. "Conquistas cosmológicas: Pessoa, casa e casamento entre os Kubheka de KwaZulu-Natal e Gauteng". Tese de Doutorado. Programa de Pós-Graduação em Antropologia Social - Universidade de Brasília. and 2014______. 2014. "Desenhos na África do Sul: desenhar para ver, para dizer e para sentir". Pós - Revista Brasiliense de Pós-Graduação em Ciências Sociais, 5 (13): 221-226. ). Her theoretical approach is inspired by the "graphic anthropology" developed by Ingold (2011a_________. 2011a. Being alive - essays on movement, knowledge and description. London and New York: Routledge. , 2011b_________. 2011b. "Prologue". In: T. Ingold (org.), Redrawing anthropology. Materials, movements, lines. England: Ashgate. pp. 1-20. and 2013_________. 2013. Making. Anthropology, archeology, art and architecture. London and New York: Routledge. ) and based on drawing as a coetaneous and engaged way to observe and describe, giving a particular status to the knowledge acquired through this practice. Ingold's approach does not end here, but starts, given rise to a research agenda where "to know" and "to learn" became activities of practical engagement with materials, techniques and so on. Aina is also inspired by the growing literature addressing different aspects of drawing and anthropology, such as the work of Newman (1998NEWMAN, Deena. 1998. "Prophecies, police reports, cartoons and other ethnographic rumors in Addis Ababa". Etnofoor, 11 (2): 83-110. ) and Ramos (2010____. 2010 [2000]. Histórias etíopes, diário de viagem. Lisboa: Tinta da China. , 2015____. 2015. "Stop the academic world, I wanna get off in the Quai de Branly. Of sketchbooks, museums and anthropology". Cadernos de Arte e Antropologia, 4 (2): 141- 178. ) exploring drawing as a way to present the anthropological research3 3 For further reference to drawing and anthropology see: Geismar's (2014) analysis of fieldwork sketches by Bernard Deacon, Kuschnir's (2014) work on teaching drawing to anthropology students as well as Colloredo-Mansfeld (1999 and 2011), Ramos (2004), Hendrickson (2008) and Taussig (2011) for reflexions on drawing as methodology. .

The graphic essay presented in this volume, presents an innovative and collaborative effort, to further develop drawing as analytical style in anthropology. This collaborative work experiments with the challenges and potentials of a "graphic anthropology", which aim it is to find ways of expression that move beyond purely text based forms of knowledge production.

References

  • AZEVEDO, Aina. 2013. "Conquistas cosmológicas: Pessoa, casa e casamento entre os Kubheka de KwaZulu-Natal e Gauteng". Tese de Doutorado. Programa de Pós-Graduação em Antropologia Social - Universidade de Brasília.
  • ______. 2014. "Desenhos na África do Sul: desenhar para ver, para dizer e para sentir". Pós - Revista Brasiliense de Pós-Graduação em Ciências Sociais, 5 (13): 221-226.
  • COLLOREDO-MANSFELD, Rudi. 1999. "Sketching as an ethnographic encounter". In: Native leisure class: consumption and cultural creativity in the Andes. Chicago: The University of Chicago Press. pp. 49-56.
  • ____. 2011. "Space, line and story in the invention of an Andean aesthetic". Journal of Material Culture, 16 (1): 3-23.
  • GEISMAR, Haidy. 2014. "Drawing it out". Visual Anthropological Review, 30 (2): 96-113.
  • HENDRICKSON, Carol. 2008. "Visual field notes: drawing insights in the Yucatan". Visual Anthropology Review, 24 (2): 117-132.
  • INGOLD, Tim. 2005. "The eye of the storm: visual perception and the weather". Visual Studies, 20 (2): 97-104.
  • __________. 2007. "Earth, sky, wind and weather". Journal of the Royal Anthropological Institute, (N.S.): S19-S38.
  • __________. 2010. "Footprints through the weather-world". In: T. H. J. Marchand (ed.), Making knowledge: explorations of the indissoluble relation between mind, body and environment. Journal of the Royal Anthropological Institute. Oxford: Wiley-Blackwell. pp. S121- S139.
  • _________. 2011a. Being alive - essays on movement, knowledge and description. London and New York: Routledge.
  • _________. 2011b. "Prologue". In: T. Ingold (org.), Redrawing anthropology. Materials, movements, lines. England: Ashgate. pp. 1-20.
  • _________. 2013. Making. Anthropology, archeology, art and architecture. London and New York: Routledge.
  • IRIGARAY, Luce. 1999. The forgetting of air in Martin Heidegger. London: Athlone.
  • KUSCHNIR, Karina. 2014. "Ensinando antropólogos a desenhar: uma experiência didática e de pesquisa". Cadernos de Arte e Antropologia, 3 (2): 23-46.
  • MCCORMACK, Derek P. 2010. "Fieldwork with atmospheric bodies". Performance Research, 15 (4): 40-48.
  • NEWMAN, Deena. 1998. "Prophecies, police reports, cartoons and other ethnographic rumors in Addis Ababa". Etnofoor, 11 (2): 83-110.
  • OLWIG, Kenneth R. 2011. "All that is landscape is melted into air: the 'aerography' of ethereal space". Environment and Planning D: Society and Space, 29: 519-532.
  • RAMOS, Manuel João. 2004. "Drawing the lines - the limitation of intercultural ekphrasis" In: S. Pink, L. Kurit, A. I. Afonso (eds.), Working images: visual research and representation in ethnography. London andNew York: Routledge . pp. 147-156.
  • ____. 2010 [2000]. Histórias etíopes, diário de viagem. Lisboa: Tinta da China.
  • ____. 2015. "Stop the academic world, I wanna get off in the Quai de Branly. Of sketchbooks, museums and anthropology". Cadernos de Arte e Antropologia, 4 (2): 141- 178.
  • SCHROER, Sara Asu. 2015. "'On the wing': exploring human-bird relationships in falconry practice." Ph.D. thesis, University of Aberdeen.
  • TAUSSIG, Michael. 2011. I swear I saw this. Drawings in fieldwork notebooks, namely my own. Chicago and London: The University of Chicago Pre
  • 1
    Aina Azevedo is indebted to CAPES (Coordination for the Improvement of Higher Education, Brazil) for the scholarship received during her post-doctoral research that was fundamental to the realisation of this graphic essay.
  • 2
    A notable exception is Ingold's work, where he has argued that we need to pay attention to the co- constitutive dimension of the earth-sky-world and the weather as medium of perception (2005INGOLD, Tim. 2005. "The eye of the storm: visual perception and the weather". Visual Studies, 20 (2): 97-104. , 2007__________. 2007. "Earth, sky, wind and weather". Journal of the Royal Anthropological Institute, (N.S.): S19-S38. , 2010__________. 2010. "Footprints through the weather-world". In: T. H. J. Marchand (ed.), Making knowledge: explorations of the indissoluble relation between mind, body and environment. Journal of the Royal Anthropological Institute. Oxford: Wiley-Blackwell. pp. S121- S139. ). Furthermore, geographers such as McCormack (2010)MCCORMACK, Derek P. 2010. "Fieldwork with atmospheric bodies". Performance Research, 15 (4): 40-48. and Olwig (2011)OLWIG, Kenneth R. 2011. "All that is landscape is melted into air: the 'aerography' of ethereal space". Environment and Planning D: Society and Space, 29: 519-532. also note the importance of understanding of the "aerial"and "atmospheric" qualities of the world. These authors share a criticism of current approaches to humans' perception and experience of landscape and the environment in which the dimension of the air and weather are often forgotten (see also Irigaray 1999IRIGARAY, Luce. 1999. The forgetting of air in Martin Heidegger. London: Athlone. ).
  • 3
    For further reference to drawing and anthropology see: Geismar's (2014)GEISMAR, Haidy. 2014. "Drawing it out". Visual Anthropological Review, 30 (2): 96-113. analysis of fieldwork sketches by Bernard Deacon, Kuschnir's (2014)KUSCHNIR, Karina. 2014. "Ensinando antropólogos a desenhar: uma experiência didática e de pesquisa". Cadernos de Arte e Antropologia, 3 (2): 23-46. work on teaching drawing to anthropology students as well as Colloredo-Mansfeld (1999COLLOREDO-MANSFELD, Rudi. 1999. "Sketching as an ethnographic encounter". In: Native leisure class: consumption and cultural creativity in the Andes. Chicago: The University of Chicago Press. pp. 49-56. and 2011____. 2011. "Space, line and story in the invention of an Andean aesthetic". Journal of Material Culture, 16 (1): 3-23. ), Ramos (2004)RAMOS, Manuel João. 2004. "Drawing the lines - the limitation of intercultural ekphrasis" In: S. Pink, L. Kurit, A. I. Afonso (eds.), Working images: visual research and representation in ethnography. London andNew York: Routledge . pp. 147-156. , Hendrickson (2008)HENDRICKSON, Carol. 2008. "Visual field notes: drawing insights in the Yucatan". Visual Anthropology Review, 24 (2): 117-132. and Taussig (2011)TAUSSIG, Michael. 2011. I swear I saw this. Drawings in fieldwork notebooks, namely my own. Chicago and London: The University of Chicago Pre for reflexions on drawing as methodology.

Publication Dates

  • Publication in this collection
    Dec 2016

History

  • Received
    13 Apr 2016
  • Accepted
    09 Oct 2016
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