Most scholars agree in attributing to Nietzsche the thesis that our experience of the world is, in some sense, erroneous or distorted - the "falsification thesis", for short. In her influential monograph, Maudemarie Clark challenged the consensus by claiming that the late Nietzsche abandonded this key epistemological thesis in favor of a version of empirical realism. My article's goal is to answer Clark's arguments by showing that there is no reason to conclude that, in his last works, Nietzsche rejected the falsification thesis.
Nietzsche; falsification; conceptualization; consciousness; sensualism